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Human Generated Data

Title

Canto XXXIII. The Tenth Sphere: The Empyrean; Saint Bernard's Prayer to the Virgin; The Vision of God

Date

15th century

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5355

Human Generated Data

Title

Canto XXXIII. The Tenth Sphere: The Empyrean; Saint Bernard's Prayer to the Virgin; The Vision of God

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Date

15th century

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5355

Machine Generated Data

Tags

Amazon
created on 2019-11-03

Book 100
Text 99.9
Page 99.7
Newspaper 98.9
Paper 69.6

Clarifai
created on 2019-11-03

page 99.1
paper 98.5
old 98.3
vintage 98.2
retro 97.7
book bindings 97.7
document 97.6
desktop 96.8
manuscript 96.5
antique 96.5
texture 95.5
picture frame 94.6
art 94.4
text 94.3
blank 93.8
illustration 93.6
design 92.8
print 92.2
ancient 91.1
decoration 90.6

Imagga
created on 2019-11-03

binding 56.1
book 43.1
cloud 40.6
backdrop 34.7
cover 31.5
old 30.7
design 29.3
advertising 28.9
definition 28.5
creative 28.3
art 28.3
journal 28
associated 27.7
association 27.6
decor 27.5
composition 27.4
brochure 27.4
carpet 27.3
advertise 27.3
advertisement 27.1
product 26.8
artwork 26.6
element 26.5
text 26.2
collection 26.2
conceptual 25.6
fabric 25.6
decoration 23.9
antique 23.6
decorative 23.4
continuity 22.8
drapery 22.7
creation 22.3
idea 20.5
graphic 20.5
newspaper 20.4
letter 20.2
texture 18.8
page 18.6
word 18
brass 17.8
information 17.7
ancient 17.3
paper 17.3
bible 16.7
religion 16.2
detail 16.1
data 15.6
business 15.2
pattern 15.1
vintage 14.9
prayer 14.5
holy 14.5
faith 14.4
religious 14.1
textured 13.2
keywords 12.8
memorial 12.7
read 12.5
spiritual 12.5
god 12.5
copy 12.4
print 12.3
structure 11.9
testament 11.9
communication 11.8
open 11.7
history 11.7
menu 11.5
writing 11.3
church 11.1
aged 10.9
pages 10.8
surface 10.6
development 10.5
grunge 10.2
dirty 10
gospel 9.9
retro 9.9
words 9.8
new 9.7
fare 9.5
cross 9.4
study 9.3
rough 9.1
material 9
chapter 8.9
rosary 8.9
king 8.8
close 8.6
wallpaper 8.4
energy 8.4
document 8.4
binder 8
scripture 7.9
passage 7.9
best 7.8
belief 7.8
sepia 7.8
saint 7.7
notebook 7.7
daily 7.6
canvas 7.6
sheet 7.5
company 7.5
closeup 7.4
covering 7.2
day 7.1
life 7.1

Google
created on 2019-11-03

Text 97.5
Paper 89.3
Paper product 75.6
Document 74.1
Font 68.6
Newsprint 55.8

Microsoft
created on 2019-11-03

text 100
letter 92.9
book 81.6
plaque 18

Color Analysis

Feature analysis

Amazon

Book
Book 100%

Categories

Captions

OpenAI GPT

Created by gpt-4o-2024-05-13 on 2025-02-01

The image shows a page from an old book, seemingly from Dante Alighieri's "The Divine Comedy." The page is from "Paradiso," Canto XXXIII (33). The page is divided into two columns of text with a woodcut illustration at the top of the right column.

The text is in Italian, written in a typeface that suggests it is from the Renaissance period, likely the 15th or early 16th century. The first letter of the canto is illustrated, as is typical of manuscripts from that era. The woodcut illustration depicts a celestial scene. In the illustration, at the top, there is a figure sitting on a throne with a crown on their head, possibly representing God or an exalted saint. Surrounding the figure are stars against a dark background.

Below the celestial figure are two groups of people, one on either side, seemingly observing or venerating the figure above. The illustration likely pertains to the content of the canto, which deals with divine revelation and visions of paradise.

The right column on the page contains more detailed text, possibly commentary or explanation of the lines of the canto. This layout, with illustrations and text, is characteristic of early printed books that aimed to elucidate complex literary works with visual aids.

Created by gpt-4 on 2025-02-01

The image displays a page from an old book or manuscript, featuring a block of text on the left side and a woodcut illustration on the right. The text is written in an old style of typesetting, which suggests that it could be from the incunabula period (late 15th century through 1501) when printing was first introduced in Europe.

The woodcut illustration depicts a series of figures that appear to be from a celestial or astrological context. There is a central figure seated on a throne at the top, surrounded by stars, holding a scepter, and flanked by two other figures. Beneath this are more figures — some standing in what appears to be a garden or wilderness with trees. This suggests the illustration might be related to a particular narrative or allegorical scene.

The top right corner of the page is marked with "XXXIII," likely indicating the chapter or section number. The text is in an older form of the Italian language, identified by phrases such as "Ergo ne la" and "creatura," which correspond to modern Italian's "E quindi nel" and "creatura," indicating that the text could be discussing creation or a related concept.

Given the styling of the text, the numbering, and the imagery, this page could very well be from an early edition of Dante Alighieri's "Divine Comedy," specifically from "Paradiso," where paradisiacal scenes and celestial themes are common. To confirm this, a more detailed examination of the content alongside recognized versions of the text would be necessary.

Anthropic Claude

Created by claude-3-5-sonnet-20241022 on 2025-02-01

This appears to be a page from an early printed book or manuscript, likely Italian, featuring both text and illustration. At the top, there's a large decorated initial "V" and the word "CANTO" followed by roman numerals XXXIIII (34). The page contains two distinct sections:

  1. A poetic text section in the left/upper portion, laid out in verse form
  2. A woodcut illustration in the upper right, which shows a celestial scene with stars and figures. The illustration appears to be divided into two main parts:
    • An upper section showing a figure seated among stars
    • A lower section showing several robed figures and what appears to be trees or a wooded area to the right

Below these elements is a larger block of prose text that takes up the bottom portion of the page. The text appears to be printed in a gothic or early renaissance typeface, and the overall layout and style suggests this is likely from the late 15th or early 16th century. The page shows some age-related discoloration but is generally well-preserved.

This is likely from a religious or literary work, possibly a version of Dante's Divine Comedy or a similar religious-literary text from that period, given the style and layout of the page.

Created by claude-3-opus-20240229 on 2025-02-01

The image shows a page from an old book or manuscript, likely from the medieval period based on the style of the text and illustrations. The page contains two columns of text in Latin, with an ornate initial capital letter "V" at the beginning of the left column.

On the right side of the page is a detailed illustration depicting several religious figures. In the center is a female figure, likely the Virgin Mary, holding an infant, presumably Jesus. They are surrounded by a group of male figures, possibly representing saints or apostles. The figures are standing in a field with trees or plants in the background.

The illustration has intricate linework and patterning, typical of medieval illuminated manuscripts. The rich level of detail and decoration surrounding the religious scene suggests this was an important devotional text. Overall, the aged appearance of the page with its dense Latin text and finely rendered illustration provides an intriguing glimpse into the art and religious writings of the medieval era.

Created by claude-3-haiku-20240307 on 2025-02-01

The image appears to be an illuminated medieval manuscript page, with ornate decorative elements such as stars and floral designs. The central part of the page contains text written in an old script, which appears to be Italian based on the characters. The text is divided into columns and includes illustrations of figures in the margins. Without being able to identify any specific individuals, the image seems to depict a religious or literary work from a historical period.

Meta Llama

Created by us.meta.llama3-2-11b-instruct-v1:0 on 2025-03-16

The image presents a page from an antique book, featuring a mix of text and illustrations. The page is divided into two sections: a left column with text in Latin and a right column with an illustration accompanied by additional text.

Left Column:

  • The text is written in Latin, with the title "CANTO" at the top.
  • The text is arranged in a formal, poetic style, with each line indented and separated by a space.
  • The text appears to be a passage from a longer work, possibly a poem or song.

Right Column:

  • The illustration depicts a scene with multiple figures, including a woman and several men.
  • The figures are dressed in robes and are engaged in various activities, such as holding objects or interacting with each other.
  • The illustration is surrounded by a border of stars and other decorative elements.
  • Below the illustration, there is additional text in Latin that provides context or explanation for the scene depicted.

Background:

  • The page has a yellowed, aged appearance, suggesting that it is from an old book.
  • The edges of the page are worn and torn, with some areas showing signs of damage or repair.
  • The background of the page is a light beige color, which provides a subtle contrast to the darker text and illustration.

Overall:

  • The page appears to be a rare or unique artifact, possibly from a historical or cultural collection.
  • The combination of text and illustration suggests that the page may be from a work of literature, art, or music.
  • The aged appearance of the page adds to its historical significance and value.

Created by us.meta.llama3-2-90b-instruct-v1:0 on 2025-03-16

This image depicts a page from an antique book, featuring a mix of text and illustrations. The page is divided into two sections: the left side contains a block of text in Italian, while the right side features a small illustration accompanied by additional text.

The illustration on the right side of the page showcases a scene with three figures, each dressed in robes, standing in front of a row of trees. Above them, a figure is depicted holding a staff, surrounded by stars. The text surrounding the illustration appears to be a caption or description of the scene.

The overall design of the page suggests that it is part of a larger work, possibly a religious or philosophical text. The use of illustrations and decorative elements adds visual interest to the page, while the text provides context and meaning to the images.

The image provides a glimpse into the artistic and literary styles of the past, offering insights into the cultural and intellectual traditions of the time. It also highlights the importance of preserving and studying historical texts, which can provide valuable information about the beliefs, values, and practices of previous generations.

Amazon Nova

Created by amazon.nova-pro-v1:0 on 2025-02-01

The image shows a page from a book. The book is open to a page with a large illustration on the right side and text on the left side. The illustration is in black and white and depicts a scene with several people. The text is written in a cursive font and is in a foreign language. The page has a watermark in the top left corner that reads "CANTO XXXIII."

Created by amazon.nova-lite-v1:0 on 2025-02-01

This image appears to be a page from an old book or manuscript. The page contains both text and illustrations. Here is a detailed description of the image:

Text:

The text is written in an old style of handwriting, possibly from the medieval or Renaissance period. The text appears to be in a foreign language, possibly Italian or Latin. The text is organized into paragraphs and is accompanied by illustrations.

Illustrations:

The page contains several illustrations, which are drawn in a simple, black-and-white style. The illustrations depict various scenes and figures, including:

A crowned figure seated on a throne, with a child in his lap. This may represent a king or emperor.
A group of figures standing in a field, with one figure holding a child. This may represent a biblical scene or a religious allegory.
A figure holding a staff and a book, possibly representing a scholar or a teacher.
A decorative border or frame surrounding the text and illustrations.

Overall, the image appears to be a page from an old book or manuscript, possibly a religious or historical text. The text and illustrations are in a simple, black-and-white style, which is characteristic of medieval and Renaissance manuscripts. The content of the text and illustrations is not immediately clear, but they may be related to religious or historical themes.

Text analysis

Amazon

CANTO
altapiuche
uuol
SATV
Erginemadrefigladcl
ualy
Erginemadrefigladcl SATV RNO
fiore.
figlo
RNO
uolar
difianza uuol uolar
tramortali
tuo figlo
factore
humile & altapiuche
humile
uiuace:
noimeridianaface
tuo
uifciad
nobilitaflificheltuo
fontana
difianza
uifciad quelto
& giulo tramortali
n nobilitaflificheltuo factore
gratia
Donnafei
giulo
non
chequal gratia
cuicaldo
difperanza fontana uiuace:
quelto
chequal
fdegno
tua
fraccel
dicharita noimeridianaface 7
Tufeicoleichelbumananatura
creatura
natura
&
Donnafei grade & tanto ualy
Neluentre fraccel
XXXII
perlo cuicaldo elleterna
grade
n
dicharita
elleterna
7
terminefi
Neluentre
difperanza
perlo
cofie germinato fiore.
non f fdegno difarli tua
difarli
germinato
cofie
& tanto
f

Google

CANTO XXXIII Erginemadrefigladel cuo figlo humile & alta piu che RNO *SATV creatura terminefixodeterno configlo Tufeicolei chelhumana natura nobilitaftifichel tuo factore non fildegno di farfituafactura. Neluentre tuofiraccefe lamore perle cui caldonellerernapace cofiegerminato quefto fiore. Quifciad noimeridiana face dicharita & giufo tramortali fe difperanza fontana uiuace: Donnafei tantográde & tanto uali chequal uolgratia &ad renoricorre fuadifianzauuol uolar fanza ali. Latuabenignitanon pur foccorre achidomandama moltefiate liberamente eldimandar precorre. In te mifericordia in te pietate in temagnificentia in te faduna quantunquein creatura edibontat.e ma beniuolětia & attétione & docilita.Etcerto puo exci Vattrocofecetiene qftoultimocapitolo in pria pfua oratiče impetra Bernardo da Maria che coduca Da the a cotemplare la diuinita: Dipoidioftra el poeta e operadi maria puene allultima falote Nella terza parted the priega elfomo diocheglicocedache pofidimoftrare quaiche parte di fua gloria:&cofidioftra.Nellaltima põe coe uideladiuinita nela humanita Loratió di Bernardo e compoftacolomo artificio.Et prianel pemio capta fo tarefomi attétione iuerfo lauditore attribuire tali epite tieqti Maria fono miraculofi:Maueri&ialtrifonoipof fibili-pche nocade nella natura dalchuno anfmelecheuna poffi effere ifieme madre 8& fe tralorocotrare.Ne figluola delfigluo o. ma cadde i Mariapdiuinagratia.Aduque nofi dicom fanza ftupore dichi ode.Onderefulta arttiée.Ne faza foma laude di gla.della quale fi dicono.ilche appfo di leicocepe beniuolétia.Arrogefi la tertia progatiua che una femina imortale fia facta madredello imorta leidio arrogefila quarta:che fia piu humile& piuexaltata che alcuna altra creatura.Arrogefila quinta: cb lei fia termine hixo deternocofiglo.Narrado aduque quefte cofe fi puo acquiftare beniuolétia da Maria &f6 ma atteriõe da chi ode.Etqnefto batidel pemio.Preterea pcheqfta oratioe eigenere deliberatiuo:nelqle ole pluedere alla fomareginache Impetrigratia da dio che lo lariacapace del fuo lumefopra a qlo chpuo Ihuo áchora coftituto nelcorpo:Ettale petitiõe pare ipoffibile. díoftra pqfto procio che no folaméte no e impofibile a Maria mae facile.imperoche fe laitiffimo glicocedectechefopra alla naturahumana epfa fuf fi madre & uergine.Madredidio.figluola del figluolo.Humile & ala.Molto facilméte glicocederache fac cicapace Dáthe del diuino lume.A dúque díoftra la petitio fua effef facile allei.Pote Maria tuttiqfte cofe le alilofopra'natura potra adug motraf el fomo idio a dáth áchora coftituto icarne béchfia fopranatura hu mana.VErginemadre.iauditaprogatiua & fopranaturale priuilegio che la uergie fia madre:&che la féina fia madredidio.Seaduq ha potuto generare elfiglolo di dio bé potra guidare datb nel cospetto di lui figla del tuo figlo.pche fu figiolade lommipotéte padre:elquale quáto aladuinita e ona medefima cofa colfiglo lo:elgleepfa partori.Humile.icoftumi & i parole:laque dixe.Ecce icilla domi.Et nel plalmo:respexit huili- tateácille fue ecce eni ex hocbeata me dicet omnes generationes.ALTa.ga mater dei regina caeli exaltata fuper omnes fandtos.TErmine fixo deterno cofiglo.Non fueletta impremeditatanmente:macon configlo non humano &mutabile:pche puo hauer defecto:ma diuino 8& eterno-pche no pao hauere deceptice.Tu nobilitafti fi lhumana natura cole tue ifinite uirtu:che el fno factore.i.idio factore depfa natura humana p che diuento quáto a la carne farfi factura di te.Neluétre tuo fi raccefe lamore.Amo dio lhuo fuo factore ifi noche fufanza peccato.Dipoi el peccato dada fpefe lamore.Etfialméte la icarnatiče dichrifto fadta nel ue tre dela ue rgine lo raccefe.Et pote qfta noftra aduocata cogiugnere ladiuinita a lhumanita: & nobilitare la noftrauile natura:& riuocarci da lo exilio:&ripiere el uacuocielo.Onde germiatogfto fiore:cioe la rota qftecofe 1 bno
Erginemadrefigladel
alta
piu
*SATV
creatura
di
farfituafactura.
lamore
cui
cofiegerminato
fiore.
tantográde
&
tanto
chequal
&ad
foccorre
moltefiate
eldimandar
precorre.
In
te
mifericordia
in
pietate
temagnificentia
faduna
quantunquein
edibontat.e
attétione
docilita.Etcerto
puo
exci
Vattrocofecetiene
qftoultimocapitolo
pria
impetra
Bernardo
da
che
Da
cotemplare
operadi
maria
puene
allultima
falote
Nella
terza
the
elfomo
diocheglicocedache
pofidimoftrare
quaiche
parte
fua
gloria:&cofidioftra.Nellaltima
põe
uideladiuinita
humanita
e
artificio.Et
pemio
iuerfo
lauditore
attribuire
tali
epite
tieqti
Maria
miraculofi:Maueri&ialtrifonoipof
effere
ifieme
fe
figluola
o.
ma
cadde
i
nofi
dicom
fanza
ftupore
dichi
ode.Onderefulta
faza
foma
laude
gla.della
quale
fi
dicono.ilche
appfo
leicocepe
beniuolétia.Arrogefi
tertia
femina
fia
arrogefila
piuexaltata
alcuna
altra
creatura.Arrogefila
quinta:
cb
lei
termine
aduque
cofe
acquiftare
beniuolétia
&f6
atteriõe
chi
pluedere
Impetrigratia
fuo
a
chpuo
áchora
coftituto
nelcorpo:Ettale
pare
pqfto
procio
no
folaméte
impofibile
mae
glicocedectechefopra
del
figluolo.Humile
ala.Molto
facilméte
glicocederache
fac
cicapace
Dáthe
diuino
dúque
díoftra
la
petitio
fomo
icarne
béchfia
hu
priuilegio
madredidio.Seaduq
dio
potra
guidare
nel
lui
figlo.pche
fu
lommipotéte
quáto
ona
medefima
cofa
lo:elgleepfa
partori.Humile.icoftumi
dixe.Ecce
plalmo:respexit
huili-
tateácille
fue
ecce
eni
hocbeata
me
generationes.ALTa.ga
mater
caeli
exaltata
cofiglo.Non
fueletta
configlo
non
humano
&mutabile:pche
hauer
defecto:ma
8&
eterno-pche
lhumana
CANTO
XXXIII
cuo
figlo
humile
RNO
terminefixodeterno
Tufeicolei
chelhumana
natura
nobilitaftifichel
tuo
factore
fildegno
Neluentre
tuofiraccefe
perle
caldonellerernapace
quefto
Quifciad
noimeridiana
face
dicharita
giufo
tramortali
difperanza
fontana
uiuace:
Donnafei
uali
uolgratia
renoricorre
fuadifianzauuol
uolar
ali.
Latuabenignitanon
pur
achidomandama
liberamente
beniuolětia
pfua
oratiče
coduca
diuinita:
Dipoidioftra
el
poeta
parted
priega
coe
nela
Loratió
compoftacolomo
prianel
capta
fo
tarefomi
fono
fibili-pche
nocade
nella
dalchuno
anfmelecheuna
poffi
madre
tralorocotrare.Ne
delfigluo
Mariapdiuinagratia.Aduque
arttiée.Ne
progatiua
una
imortale
facta
madredello
imorta
leidio
quarta:che
humile&
hixo
deternocofiglo.Narrado
quefte
ode.Etqnefto
batidel
pemio.Preterea
pcheqfta
oratioe
eigenere
deliberatiuo:nelqle
ole
alla
fomareginache
lo
lariacapace
lumefopra
qlo
Ihuo
petitiõe
ipoffibile.
facile.imperoche
laitiffimo
naturahumana
epfa
fuf
uergine.Madredidio.figluola
lume.A
effef
facile
allei.Pote
tuttiqfte
le
alilofopra'natura
adug
motraf
idio
dáth
fopranatura
mana.VErginemadre.iauditaprogatiua
fopranaturale
uergie
madre:&che
féina
ha
potuto
generare
elfiglolo
datb
cospetto
figla
figiolade
padre:elquale
aladuinita
colfiglo
parole:laque
icilla
domi.Et
ex
dicet
omnes
dei
regina
fuper
fandtos.TErmine
fixo
deterno
impremeditatanmente:macon
pao
hauere
deceptice.Tu
nobilitafti
cole
tue
ifinite
uirtu:che
fno
factore.i.idio
depfa
humana
p
diuento
carne
farfi
factura
te.Neluétre
raccefe
lamore.Amo
lhuo
ifi
noche
fufanza
peccato.Dipoi
peccato
dada
fpefe
lamore.Etfialméte
icarnatiče
dichrifto
fadta
ue
tre
dela
rgine
raccefe.Et
pote
qfta
noftra
aduocata
cogiugnere
ladiuinita
lhumanita:
nobilitare
noftrauile
natura:&
riuocarci
exilio:&ripiere
uacuocielo.Onde
germiatogfto
fiore:cioe
rota
qftecofe
1
bno