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Human Generated Data

Title

Canto XXX. The Earthly Paradise; Beatrice; Virgil Vanishes

Date

15th century

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5320

Human Generated Data

Title

Canto XXX. The Earthly Paradise; Beatrice; Virgil Vanishes

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Date

15th century

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5320

Machine Generated Data

Tags

Amazon
created on 2019-11-03

Book 100
Text 99.9
Newspaper 99.7
Page 93.8

Clarifai
created on 2019-11-03

page 99.6
paper 98.4
text 98.3
document 98.2
book bindings 97.7
vintage 96.9
print 96.4
old 95.3
manuscript 94.5
picture frame 93.9
blank 92.6
retro 91.5
desktop 90.3
poetry 90.1
antique 89.9
illustration 88.6
art 86.7
template 86.3
number 85.9
book 85.5

Imagga
created on 2019-11-03

brass 72.3
memorial 57.6
newspaper 50.8
cloud 50.1
product 40.9
definition 40.3
association 39.5
structure 39.1
cover 37.1
artwork 36.7
advertising 36.6
creative 36.3
associated 35.6
brochure 35.2
carpet 35.1
advertise 35.1
composition 34.9
advertisement 34.8
collection 34.3
backdrop 33.9
decorative 33.5
creation 33.2
conceptual 32.7
idea 32.1
decor 31.9
design 31.6
element 31.5
art 30
book 29.9
graphic 29.2
daily 29.2
decoration 28.3
information 25.7
business 25
data 24.7
old 23
letter 23
text 21.9
fabric 21.7
continuity 20.8
keywords 20.7
drapery 20.7
copy 19.5
word 18.9
antique 18.3
bible 17.7
religion 16.2
collage 15.4
detail 15.3
religious 15
holy 14.5
faith 14.4
page 14
binding 13.8
prayer 13.6
read 13.5
spiritual 13.5
paper 13.4
energy 12.6
history 12.5
god 12.5
menu 12.4
ancient 12.1
open 11.7
development 11.4
new 11.4
church 11.1
communication 10.9
chapter 10.9
testament 10.9
black 10.8
texture 10.4
print 10.4
fare 10.3
document 10.2
city 10
gospel 9.9
pages 9.8
analysis 9.8
writing 9.4
life 9.4
study 9.3
scripture 8.9
passage 8.9
words 8.8
best 8.8
king 8.8
education 8.7
mix 8.7
day 8.7
cross 8.5
health 8.4
vintage 8.3
pattern 8.2
rosary 7.9
more 7.8
mosaic 7.8
belief 7.8
modern 7.7
saint 7.7
money 7.7
company 7.5
close 7.4
world 7.1

Google
created on 2019-11-03

Text 97
Paper 88.9
Newsprint 77.8
Paper product 71.7
Document 70.8

Microsoft
created on 2019-11-03

text 100
book 83.3
letter 80
newspaper 71.7
plaque 40.7

Color Analysis

Face analysis

Amazon

AWS Rekognition

Age 15-27
Gender Male, 50.4%
Fear 49.8%
Happy 49.5%
Sad 49.5%
Calm 49.6%
Surprised 49.9%
Confused 49.5%
Disgusted 49.5%
Angry 49.6%

Feature analysis

Amazon

Book
Book 100%

Categories

Captions

OpenAI GPT

Created by gpt-4o-2024-05-13 on 2025-01-31

The image depicts a page from an old printed book, specifically from an early edition of Dante Alighieri's "Divine Comedy." The text is in Italian, with sections in capital letters and some words emphasized with larger fonts. At the top of the page, there is a section labeled "Purgatorio," indicating that this page pertains to the part of Dante's epic poem that describes Purgatory. Below this main heading, there is a block of text and then a subheading: "CANTO XXX DELA SECONDA CANTICA DI DANTHE," which means "Canto 30 of the second cantica of Dante." This signifies that the text follows Canto 30 of the Purgatory section in the poem. There is a decorative and elaborate initial "V" starting the canto. Next to it, there is a woodblock illustration showing a scene from the poem where two characters, likely Statius and Dante, witness Beatrice's appearance. The illustration is set within the beautifully decorated border. The text is formatted in clear, legible paragraphs with some use of italics and capital letters for emphasis, typical of early printed books from the Renaissance period. The page is slightly browned with age, and there are signs of wear along the edges, suggesting the book's antiquity. Overall, the image is a fascinating glimpse into the early print culture and the dissemination of Dante's influential work.

Created by gpt-4 on 2025-01-31

This image shows a page from an antique book, printed in a style that suggests it is very old, possibly from the Renaissance period. The text is in Italian, and the predominant typeface resembles that used in early print, which was designed to mimic the hand-lettered manuscripts of the time. Based on the content of the text ("CANTO...DELA SECONDA CANTICA DIDANTEHE"), this appears to be a page from Dante Alighieri's "Divine Comedy," specifically from the "Purgatorio," which is the second part of the epic poem. On the right side of the page, there's an intricate woodcut illustration. The illustration depicts several figures in a scene that relates to the Purgatorial themes of Dante's work. The figures seem to be engaged in various activities, some appear to be climbing, and others standing or kneeling, possibly meant to represent souls in Purgatory undergoing cleansing or penance. The scene is framed by trees and foliage, providing a naturalistic setting that contrasts with the supernatural themes of the text. The page itself is aged, with some discoloration and spotting typical of old paper. The combination of the aged paper, the antique typeface, and the detailed illustration provide a window into historical book-making and literary art.

Anthropic Claude

Created by claude-3-5-sonnet-20241022 on 2025-01-31

This appears to be a page from an early printed edition of Dante's "Purgatorio," likely from the late 15th or early 16th century. The page features both text and a woodcut illustration. The text is laid out in a typical medieval manuscript style, with the main text in two different sizes and a decorative initial "Q" beginning one section. The woodcut illustration shows a scene from Purgatory, depicting several figures in a landscape with trees and architectural elements. The text appears to be in Italian, and this is specifically identified as "CANTO.XXX.DELA SECONDA CANTICA DI DANTHE." The page shows some age-related discoloration around the edges, which is typical for paper from this era. The layout combines prose text, verse, and the illustration in a way that was characteristic of early printed books that were still following many conventions established in the manuscript tradition.

Created by claude-3-opus-20240229 on 2025-01-31

The image shows a page from an old book or manuscript. The text is in Italian and discusses the story of Pygatorio, which seems to be related to purgatory. On the right side of the page is an illustration depicting what looks like a religious or mythological scene with human figures gathered outdoors near trees. The illustration has an antique style reminiscent of medieval or early Renaissance woodcut prints. Overall, the aged appearance of the page suggests this is from a fairly old printed book, likely several centuries old based on the typography and illustration style.

Created by claude-3-haiku-20240307 on 2025-01-31

This image appears to be an old page or manuscript written in Italian. It contains text in an ornate, decorative style as well as a small illustration or diagram. The text discusses various topics and seems to be related to religious or philosophical themes. Without being able to identify any individuals, the image appears to be a historical or academic document rather than a modern photograph or illustration.

Meta Llama

Created by us.meta.llama3-2-11b-instruct-v1:0 on 2025-03-15

The image presents a page from an old book, featuring a text in Latin and an illustration of a scene with people. **Text:** * The text is written in Latin. * It is divided into two columns. * The left column contains a heading that reads "PVGATORIO" and a paragraph of text below it. * The right column features a heading that reads "CANTO.XXX.DELA SECONDA CANTICA DIDANTHE." and an illustration accompanied by a paragraph of text. **Illustration:** * The illustration depicts a scene with people. * It appears to be a woodcut or engraving. * The people are dressed in clothing typical of the Renaissance period. * The scene may be a depiction of a biblical event or a mythological story. **Background:** * The page has a yellowed appearance, indicating age. * The edges of the page are worn and torn. * The background behind the page is white. **Overall:** * The image provides a glimpse into the contents of an old book. * The text and illustration suggest that the book may be a religious or literary work from the Renaissance period. * The condition of the page indicates that the book is likely a rare or valuable item.

Created by us.meta.llama3-2-90b-instruct-v1:0 on 2025-03-15

The image depicts a page from an old book, featuring a combination of text and illustrations. The page is written in Italian, with the title "PVGATORIO" at the top. The text is divided into two columns, with the left column containing a poem or passage accompanied by an illustration. The right column features a continuation of the text, which appears to be a commentary or explanation of the poem. The illustration on the left side of the page shows a scene of people gathered around a figure, possibly a saint or a religious leader. The illustration is rendered in a simple yet elegant style, with bold lines and minimal details. The text surrounding the illustration is written in a formal, cursive script, which adds to the overall sense of antiquity and elegance. The background of the page is a warm, beige color, which suggests that the book is made of high-quality paper. The edges of the page are slightly worn and yellowed, indicating that the book has been handled and read many times over the years. Overall, the image presents a beautiful and historic example of bookmaking, with its intricate illustrations and elegant typography.

Amazon Nova

Created by amazon.nova-pro-v1:0 on 2025-01-31

The image shows a page from an old book with a text written in Latin. The page is divided into two columns, with the left column containing the main text and the right column containing a smaller illustration. The illustration depicts a man and a woman standing in front of a tree, with the man holding a banner and the woman holding a child. The text on the page is written in a cursive script and appears to be a religious or philosophical treatise. The page is in good condition, with only minor wear and tear visible.

Created by amazon.nova-lite-v1:0 on 2025-01-31

The image shows an open book with two pages displayed. The left page contains a section of text written in an old style of Italian, with a heading in Latin that reads "PVGATORI". The text is in a cursive script and appears to be from an old book or manuscript. The right page contains a woodcut illustration depicting a scene from Dante's Divine Comedy, specifically from Canto XXX of the second cantica, Paradiso. The illustration shows Beatrice, Dante's guide through Paradise, leading him through the celestial spheres. The text on the right page provides commentary and explanations of the illustrated scene. The overall image gives the impression of an old, historical book or manuscript containing both text and illustrations related to Dante's famous literary work.

Text analysis

Amazon

PVGATORIO
mana
delanoticia
del
dont
aocadete.
nacue
prime
lhumana
Ma
piuoltre
tuono
ifegne.co
loro
loro adare piuoltre moyfe .COLle prime ifegne.co
.COLle
dopo
lelbene &del nacue
adare
Onde
lelbene
mofrerrae
che
&del
dont del fpirito di laltrecofe
laqual mi dopo
laqual
moyfe
&uietaf
obed
terdice
Fini
el
mana generatioe ciallimbo. Ma
quiuole
fotto
come
tepoulci lhumana
laltrecofe
che p obed tornafimo Onde fotto mofrerrae
mi
aocadete. Fini elbaptelmo&' quiuole idio
Ituono
di
che p
elbaptelmo&'
fpirito
loophoelaualeelopralateraareibedouenelioutporepuolalirclalop
tornafimo
generatioe
tepoulci
fomicleiamalmoromemgelvNeorolnianoablemmblomcheluorohnorlo come tuono
gAa uolra.l .DarueA el Ituono terdice &uietaf
ciallimbo.
idio
uolra.l
.DarueA
fomicleiamalmoromemgelvNeorolnianoablemmblomcheluorohnorlo
gAa
V

Google

PVGATORIO formache in terra fiamo come angeli.VN toono fudi:quanto ala lettera bifogna che tal tuono in queflo loogho elquale e fopra la terza regióe doue nefuo uapore puo falire:fia fopra natara & facto da dio ifegno chelcarro fi fermaffi:Ma allegoricamete fecódo frácefcho da buti itenderemo che dallegno dela noticia del bene & del male onde nacque la difobedictia de primi noftri parenti ifino allegno dela croce fépre lhu mana generatióe ádo uerfo occidéte.pche erei andauonoalinferno & e buoi allimbo. Ma poiche chrifto tiro elcarro al fiume iordano & creo el bapteímo alhora fuudito el tuono.i.la uoce di dio del padre uerfo V dichrifto baptezátefi laqual fu.Hic é filius meus dilectus i quo mi hi bene complacui. Aduque dopo qfto tépoufci lhumana generatióe dela legge dela feruitu:&étroiquella dela gratia & fermofi dino ádare piu a occidéte.Fini la legge di moife.& dela cırcucifione & comicio la euágelica& elbaptefmo& qui uole idio che p obediétia tornaffimo allegno dela noticia del bene &del male.Onde dfotto motrerra el poeta ch gtagéte deffiuolta.PARuono hauer ládare piu iterdecto.paruea qtle géti chel tuono iterdicefi &uietaf filoroádare piu oltre itédiplalegge di moyfe.Fermádofiui nela legge euágelica.COLle prime ifegne.co doni del fpirito facto:8colepte doni di fanctachiefia:& con tute laltre cole gia narrate. CANTO.XXX.DELA SECONDA CANTICA DIDANTHE Vandolfeptetrion del ori mo cielo chene occafomaifeppene orto STACIO nedaltranebbiachedicolpa uelo Eche faccealiciafcunoaccorto. disuodouer comel piu paffo facce qual timon giraper uenir aporto. Fermafaffifelagente ueracce uenuta primachelgriphone &effo alcarouolfeficomeafua pace: Etun dilorquafidalcielo meffo uenifponfadelibano cantando crido tre uclte & tuttiglatriappreffo: Q ualiebeati alnouiffimoban do furgerápreftoognun difuacauerna lariueftita carnealleuiando: Cotaliinfuladiuinabafterna fileuar cento ad uocem tantifenis miniftri &meffaggicri diuita cterna rauenutainázi al griphõe & epfo grzphoe fi uolfe al car Tuctidicean benedictusquiuenis fior gittando difopra &dintorno manibuso date lilia plenis. TACIO c Ontiene qfto trigefimo cáto del pargatorio iche for ma Beatrice apparifce al poeta & celoripréde & fia Imête coeuirgi.labbádono.Quádol Septétrioe.Lafcten tia e quádo faffixe fermo elcarrogia decto la géte cb gle o:Mapfimilitudie chiamaqfto carro feptétriče del prío cielo:cioe del cielo empyreo doue fono le fedie de beati. ipochcoe el fepteriõe dela octauafpa ha fepte ftele cb fi no forma di corno inanzi alcarro del gryphone: DEL primocielo.adifferentia del feptentrioneche noi uehgia monela otaua fpera.CHEne occafo mai fente ne orto. IMPERHOCHEcome el noftro feptentrione e tanto eleuato an noi & tanto preffo al polo noftro che fempre fi uede.ET non fa come laltre ftelle che hora nafcono &hora uanno fobto.COsiefepte doni de lofpiritofandto non fentono occafo.ideft tramontamento ne orto ideft nafcimento.PERhoche effendo eterninon hanno principio.NEhanno altro uelo:CHEdi colpa. IMPEROCHE nonecome el noftro feptentrione elquale fpeffo cie tolto diuifta da le tenebre & da nuole che occupono laria. Maquefto non cipo effer nafcofo ne coperto da altrouelo che da colpa & peccato.cerche folo el peccato e quello che naf conde al homo edonidel fpirito fandto.ET che facceali feguita nela fimilitudine gia facta di quefto fepten triče al noftro dela odtaua fpera.Et dice che come el noftro feptentrione doue e la tramontana fa accorto el nocchieriche regga el temon fuo fecondo qilla fe. Vuole uenire ficuroin porto. COSI quello faeccea li nel paradifo.ideft nelo ftato defa in nocentia.IMPEROCHEche chiuuole uenire ad beatitudine conuie necheregga la (uanaue & adirizala fecodo la guida de doi delo fpirito fato.Etordina el textocifiQuido faffife fermoel feptetrioe del prío cielo:cheno feppe mai.i.nofetine occafoneorto &no leppe maiuelo
PVGATORIO
formache
in
terra
fiamo
come
angeli.VN
toono
fudi:quanto
ala
lettera
bifogna
che
tal
tuono
queflo
loogho
elquale
e
fopra
la
terza
regióe
doue
nefuo
uapore
puo
falire:fia
natara
&
facto
da
dio
ifegno
chelcarro
fi
fermaffi:Ma
allegoricamete
fecódo
frácefcho
buti
itenderemo
dallegno
dela
noticia
del
bene
male
onde
nacque
difobedictia
de
primi
noftri
parenti
ifino
allegno
croce
fépre
lhu
mana
generatióe
ádo
uerfo
occidéte.pche
erei
andauonoalinferno
buoi
allimbo.
Ma
poiche
chrifto
tiro
elcarro
al
fiume
iordano
creo
el
bapteímo
alhora
fuudito
tuono.i.la
uoce
di
padre
V
dichrifto
baptezátefi
laqual
fu.Hic
é
filius
meus
dilectus
i
quo
mi
hi
complacui.
Aduque
dopo
qfto
tépoufci
lhumana
legge
feruitu:&étroiquella
gratia
fermofi
dino
ádare
piu
a
occidéte.Fini
moife.&
cırcucifione
comicio
euágelica&
elbaptefmo&
qui
uole
idio
p
obediétia
tornaffimo
&del
male.Onde
dfotto
motrerra
poeta
ch
gtagéte
deffiuolta.PARuono
hauer
ládare
iterdecto.paruea
qtle
géti
chel
iterdicefi
&uietaf
filoroádare
oltre
itédiplalegge
moyfe.Fermádofiui
nela
euágelica.COLle
prime
ifegne.co
doni
fpirito
facto:8colepte
fanctachiefia:&
con
tute
laltre
cole
gia
narrate.
CANTO.XXX.DELA
SECONDA
CANTICA
DIDANTHE
Vandolfeptetrion
ori
mo
cielo
chene
occafomaifeppene
orto
STACIO
nedaltranebbiachedicolpa
uelo
Eche
faccealiciafcunoaccorto.
disuodouer
comel
paffo
facce
qual
timon
giraper
uenir
aporto.
Fermafaffifelagente
ueracce
uenuta
primachelgriphone
&effo
alcarouolfeficomeafua
pace:
Etun
dilorquafidalcielo
meffo
uenifponfadelibano
cantando
crido
tre
uclte
tuttiglatriappreffo:
Q
ualiebeati
alnouiffimoban
do
furgerápreftoognun
difuacauerna
lariueftita
carnealleuiando:
Cotaliinfuladiuinabafterna
fileuar
cento
ad
uocem
tantifenis
miniftri
&meffaggicri
diuita
cterna
rauenutainázi
griphõe
epfo
grzphoe
uolfe
car
Tuctidicean
benedictusquiuenis
fior
gittando
difopra
&dintorno
manibuso
date
lilia
plenis.
TACIO
c
Ontiene
trigefimo
cáto
pargatorio
iche
for
ma
Beatrice
apparifce
celoripréde
fia
Imête
coeuirgi.labbádono.Quádol
Septétrioe.Lafcten
tia
quádo
faffixe
fermo
elcarrogia
decto
géte
cb
gle
o:Mapfimilitudie
chiamaqfto
carro
feptétriče
prío
cielo:cioe
empyreo
fono
le
fedie
beati.
ipochcoe
fepteriõe
octauafpa
ha
fepte
ftele
no
forma
corno
inanzi
alcarro
gryphone:
DEL
primocielo.adifferentia
feptentrioneche
noi
uehgia
monela
otaua
fpera.CHEne
occafo
mai
fente
ne
orto.
IMPERHOCHEcome
noftro
feptentrione
tanto
eleuato
an
preffo
polo
fempre
uede.ET
non
fa
ftelle
hora
nafcono
&hora
uanno
fobto.COsiefepte
lofpiritofandto
fentono
occafo.ideft
tramontamento
ideft
nafcimento.PERhoche
effendo
eterninon
hanno
principio.NEhanno
altro
uelo:CHEdi
colpa.
IMPEROCHE
nonecome
fpeffo
cie
tolto
diuifta
tenebre
nuole
occupono
laria.
Maquefto
cipo
effer
nafcofo
coperto
altrouelo
colpa
peccato.cerche
folo
peccato
quello
naf
conde
homo
edonidel
fandto.ET
facceali
feguita
fimilitudine
facta
quefto
fepten
triče
odtaua
fpera.Et
dice
tramontana
accorto
nocchieriche
regga
temon
fuo
fecondo
qilla
fe.
Vuole
uenire
ficuroin
porto.
COSI
faeccea
li
nel
paradifo.ideft
nelo
ftato
defa
nocentia.IMPEROCHEche
chiuuole
beatitudine
conuie
necheregga
(uanaue
adirizala
fecodo
guida
doi
delo
fato.Etordina
textocifiQuido
faffife
fermoel
feptetrioe
cielo:cheno
feppe
mai.i.nofetine
occafoneorto
&no
leppe
maiuelo