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Human Generated Data

Title

Canto XXXI. The Tenth Sphere: The Empyrean; The Mystic Rose; The Angel Hosts; Beatrice Leaves Dante; St. Bernard

Date

15th century

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5353

Human Generated Data

Title

Canto XXXI. The Tenth Sphere: The Empyrean; The Mystic Rose; The Angel Hosts; Beatrice Leaves Dante; St. Bernard

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Date

15th century

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5353

Machine Generated Data

Tags

Amazon
created on 2019-11-03

Book 100
Text 99.8
Newspaper 98.9
Page 97.5
Paper 70.9
Label 70.6
Advertisement 56.3
Poster 56.3

Clarifai
created on 2019-11-03

page 98.3
text 96.3
paper 96
document 95.4
desktop 95.4
vintage 95.2
old 94.4
print 94.2
book bindings 93.4
picture frame 93
blank 91.5
illustration 91.3
art 90.2
retro 90.1
texture 89.5
antique 89.1
no person 87.4
manuscript 87
design 85.7
template 82.5

Imagga
created on 2019-11-03

brass 100
memorial 92.5
structure 62.4
cloud 44
book 41.9
definition 37.3
association 35.5
cover 34.3
artwork 34
creative 33.6
advertising 32.7
associated 31.6
brochure 31.3
carpet 31.2
advertise 31.2
composition 31.2
advertisement 31
collection 30.7
decorative 30.1
backdrop 29.7
decor 29.2
conceptual 29.2
design 28.8
idea 28.5
element 28.2
art 28
graphic 27.1
decoration 26.1
text 25.4
old 24.5
letter 23
business 22.5
information 22.2
fabric 21.7
data 21
continuity 20.8
drapery 20.7
religion 20.7
bible 20.6
antique 19.2
page 18.6
word 18
keywords 17.8
detail 16.9
religious 16.9
prayer 16.5
holy 16.4
faith 16.3
copy 16
god 15.3
paper 14.9
product 14.7
read 14.5
binding 14.5
ancient 13.9
creation 13.8
open 13.5
spiritual 13.5
church 13
testament 12.9
print 12.3
gospel 11.9
pages 11.7
collage 11.6
cross 11.3
map 11
communication 10.9
chapter 10.9
energy 10.1
newspaper 10.1
daily 10
vintage 10
rosary 9.9
history 9.9
words 9.8
belief 9.8
texture 9.7
new 9.7
writing 9.4
study 9.3
document 9.3
city 9.2
black 9
scripture 8.9
passage 8.9
menu 8.8
analysis 8.8
catholic 8.8
king 8.8
education 8.7
development 8.6
language 7.9
life 7.8
best 7.8
saint 7.7
mix 7.7
money 7.7
company 7.5
close 7.4
symbol 7.4
fare 7.3
day 7.1
modern 7

Google
created on 2019-11-03

Text 97.5
Paper 90.7
Newsprint 82.9
Document 78.8
Paper product 76.4
Font 68.6

Microsoft
created on 2019-11-03

text 100
letter 85.9
book 85.6
newspaper 64.8
plaque 46.9

Color Analysis

Feature analysis

Amazon

Book
Book 100%

Categories

Captions

OpenAI GPT

Created by gpt-4o-2024-05-13 on 2025-01-31

The image is a page from an old manuscript or book, likely from the late medieval or early Renaissance period. The text is written in Italian, and it appears to be from Dante Alighieri's "Divine Comedy," specifically the "Paradiso" section. At the top of the page, the text is dense and arranged in a consistent block format. The content is likely poetic, as indicated by the structure and alignment. The page includes a woodblock or engraved illustration in the middle-right section. The illustration depicts a holy scene, likely representing a vision of paradise or the celestial court. It features a group of figures arranged in a circular formation, possibly depicting saints, angels, or blessed souls. At the top right of the illustration, there is a labeled figure of "La Madonna" (the Virgin Mary), and at the bottom right, another figure is labeled as "S. Bernardo" (Saint Bernard). Below the illustration and to the left, the text continues, indicating it is from "Canto XXXI" of the "Paradiso." The page shows age, with signs of discoloration and wear, giving it an authentic antique appearance. The text and illustration together convey a religious and literary theme, fitting for a work like Dante's "Divine Comedy."

Created by gpt-4 on 2025-01-31

This is an image of a historic document, specifically a page from a printed book. The document is predominantly text, written in an older style of typesetting, reminiscent of works from the Renaissance or early modern period, using a typeface similar to those used in the 15th and 16th centuries. The text is in Italian, and the layout includes two columns divided by a central vertical line, typical of books from that era. The top of the page features a title or heading that reads "PARADISO". On the right side of the page towards the middle, there is an illustration. The woodcut depicts a garden or celestial scene with several figures. At the top, there are two human figures inside a mandorla (an almond-shaped aureole), which traditionally signifies a holy or sacred presence; this could possibly represent a religious or allegorical scene, such as figures from a sacred text. Below the mandorla, there are various other figures, some of which appear to be interacting or gesturing towards the central figures. The bottom part of the illustration shows a landscape with structures that may be buildings, signifying an earthly or foundational element to the scene. The combination of text and illustration suggests that the book is likely to contain religious or literary content, possibly a commentary, poetry, or narrative related to theological or philosophical themes. The presence of dense text and intricate woodcuts also suggests that this book was intended for a readership interested in scholarly or contemplative material.

Anthropic Claude

Created by claude-3-5-sonnet-20241022 on 2025-01-31

This appears to be a page from a medieval or Renaissance-era manuscript of Dante's "Paradiso" from the Divine Comedy. The page features both text and illustration. The text is written in Italian, with "PARADISO" visible at the top and "CANTO.XXXI.DELA TERTIA CANTICA DIDANTHE" marking a new section. The most striking feature is an illustration in the middle of the page showing a circular, mandala-like design. The circle contains what appears to be celestial figures arranged in concentric rings around a central point, likely representing the celestial hierarchy of Paradise or Heaven. There are also some architectural elements (what appear to be towers or churches) drawn on the side of the main circular diagram. The text is laid out in a typical manuscript style of the period, with dense blocks of text and some decorative capital letters. The overall document appears to be well-preserved, though the paper shows some age-related yellowing typical of ancient manuscripts. This type of illustration was common in medieval religious texts, particularly those dealing with divine or celestial themes, and helped readers visualize the complex theological concepts being described in the text.

Created by claude-3-opus-20240229 on 2025-01-31

The image shows a page from an old book or manuscript, likely from the medieval or early Renaissance period based on the typography and woodcut illustration style. The text is in Italian and appears to be about the concept of "Paradiso" (Paradise). The main illustration depicts an artistic representation of Paradise or the Heavenly City. It shows an idealized walled city with towers, grand buildings, and a central structure resembling a church or cathedral. The city is surrounded by lush vegetation, giving it an Edenic quality. The dense blocks of text above and below the illustration discuss theological or philosophical concepts related to Paradise. While I cannot provide a full translation, keywords like "cielo" (heaven/sky), "terra" (earth), "anima" (soul), and "amore" (love) suggest the passage is exploring spiritual themes. Overall, this appears to be a page from an antique Italian treatise or literary work meditating on the nature of Paradise from a religious and allegorical perspective, accompanied by an evocative illustration of the Heavenly realm. The aged appearance and elaborate lettering give it an air of historical significance.

Created by claude-3-haiku-20240307 on 2025-01-31

The image appears to be an old, printed document or page. It contains text in Italian and a decorative illustration. The text describes a literary work called "Paradiso" and includes some poetic or descriptive passages. The illustration depicts a religious or allegorical scene, featuring various figures and religious symbols. Without being able to identify any individuals, the image seems to be an artistic representation of a religious or literary work.

Meta Llama

Created by us.meta.llama3-2-11b-instruct-v1:0 on 2025-03-13

The image presents a page from an old book, featuring a mix of text and illustrations. The page is written in Latin, with the title "PARADISO" at the top. Below the title, there are two columns of text, with the left column containing a smaller illustration of a church and the right column featuring a larger illustration of a flower with people around it. **Key Features:** * **Title:** "PARADISO" at the top of the page * **Text:** Written in Latin, with two columns of text below the title * **Illustrations:** + Small illustration of a church on the left column + Larger illustration of a flower with people around it on the right column * **Language:** Latin * **Page Layout:** Two columns of text with illustrations **Visual Description:** * The page has a yellowed appearance, indicating age. * The text is written in a formal, cursive script. * The illustrations are simple yet detailed, with the flower illustration featuring multiple people around it. * The background of the page is a light beige color, with a darker beige border around the edges. **Context:** * The page appears to be from a historical or religious text, given the Latin language and religious illustrations. * The page may have been printed using a traditional printing method, such as woodblock printing or letterpress printing. * The page's age and condition suggest that it may have been handled frequently over the years, possibly by scholars or collectors.

Created by us.meta.llama3-2-90b-instruct-v1:0 on 2025-03-13

The image is a page from an old book, featuring a mix of text and illustrations. The page is divided into two main sections: the top section contains text in Italian, while the bottom section features a woodcut illustration accompanied by additional text. **Text Section:** * The text is written in Italian and appears to be a passage from a literary work. * The font is serif, with varying sizes and styles used throughout the text. * The text is arranged in paragraphs, with some lines indented to create a sense of hierarchy. **Woodcut Illustration:** * The illustration is a woodcut, characterized by its bold lines and simple design. * The image depicts a scene with multiple figures, including a central figure surrounded by others. * The figures are arranged in a circular pattern, with some facing inward and others outward. * The illustration is accompanied by text, which appears to be a caption or description of the scene. **Additional Text:** * Below the illustration, there is additional text that continues the passage from the top section. * This text is also written in Italian and features the same font and layout as the top section. **Page Design:** * The page has a beige background, which suggests that it may be a scanned or digitized version of an original page. * The text and illustration are centered on the page, with a small margin around the edges. * The overall design of the page is simple and elegant, with a focus on showcasing the text and illustration. In summary, the image is a page from an old book that features a mix of text and illustrations. The text is written in Italian and appears to be a passage from a literary work, while the woodcut illustration depicts a scene with multiple figures. The page design is simple and elegant, with a focus on showcasing the text and illustration.

Amazon Nova

Created by amazon.nova-pro-v1:0 on 2025-01-31

The image shows a page of a book that is probably written in Latin. The page is divided into two sections, with the upper section containing text and the lower section featuring an illustration. The text is written in a black font, and the illustration is a black-and-white drawing of a church with a tower and a cross on top. The illustration is surrounded by a decorative border.

Created by amazon.nova-lite-v1:0 on 2025-01-31

The image is a page from an old book, featuring a mix of text and illustrations. The text is written in an old-fashioned script, suggesting it is from a historical period. The layout is typical of medieval manuscripts, with a large central text block and smaller illustrations or diagrams on the sides. The main text is in a foreign language, likely Italian or Latin, given the context and style. It appears to be a religious or philosophical text, possibly discussing theological or moral themes. The text is dense and complex, with intricate details and possibly poetic or lyrical elements. On the left side of the page, there is a small illustration depicting a group of people in a circular formation, possibly representing a choir or congregation. The central figure in the illustration is larger and more detailed, suggesting a significant role or importance. On the right side of the page, there is another illustration that appears to be a map or diagram. It features a central structure, possibly a church or temple, surrounded by various symbols and figures. The layout suggests a thematic connection between the text and the illustrations, with the illustrations possibly serving to illustrate or complement the text. The overall design of the page is typical of medieval manuscripts, with a focus on both text and visual elements to convey complex ideas and narratives. The use of intricate script, detailed illustrations, and a structured layout reflects the craftsmanship and attention to detail characteristic of this period.

Text analysis

Amazon

PARADISO
fofferto
officio
Mapocho
timaeta
Laciechacupidigiacheuamalia
che
camino
un
d
ndfaneto officio che Atrei
labalia
tale
alhor
andera
dio
&
ladouefimonmagoepfuomerto
Mapocho ifarada dio fofferto pinto fono puniti
cacciauial
emuor fame cacciauial labalia
fame
doue
glangeli.
in couerto
puniti
nagna
alhor tale palere in couerto idifcordia. dio
no andera un camino del morra fara
fara
ndfaneto
pinto
emuor
elnu
idifcordia.
del
Laciechacupidigiacheuamalia alabberta & ehenrico elale lfantolino
lambitione
morra
ifarada
elquale
fimilifactoubaalfantolino elquale
conle
fimilifactoubaalfantolino
elale
Atrei
lfantolino
fondo:&
Clementeal
palere
ehenrico
alabberta
fono
bonial
no
mmglotmalie.breepinoreisdoacomideanrhhbtoeleelhatreclaeitharcro timaeta
mmglotmalie.breepinoreisdoacomideanrhhbtoeleelhatreclaeitharcro

Google

PARADISO tima eta &uicini al fine. Ete opinione fecčdo alcuni che tante habbino a effere lanime beate qnti furono glangelt nbegli.Altri dicono che habbino a effere tante qntifono glangeliche uitimafono.Accioche el nu meronfo fia picogilo de glágeli.oueraméte dicáo fecodo laqnate che dio folo fa elnumero deglangeli. d Annalacieca cupidita de glitaliani eqli peraaaritia & plambitione facciororoda fe henrico elqle uoleua ri durgli ala uia recla:& alahberta & faglifimili al fantolino elquale béche habbi fame percrucCIo cacia uía la balia.Et chemuorpfame & caccia uia la balia aggiugne che inquel tépo fara fomo pontefice tale che ne di palefene dinaicofto non andera pelcaminodellompe radof.impochecerchera di corrompere italia & di tener la idifcordia.Queftie clemente ma dio poco tépo patira che fia nel fancto officio del potificato:pche morra & fara pinto giualloferno doue fono puniti fimo mago & efuoi fequaci Quefto luogho e defcripto nel deciononocapitu ndlfanéto officio che cifara detrufo lodellonternodoue mette efimoniaciicerti pozi ftrecti colcapo difotto & con le gambe di fuoriinfino atanto ch nonuieneunaltro condénato al medefimo pozo.& allho rachtueraprimacade al fondo:& chi uien dinouo rimãe con le gambe di faori.Adunque aerra Clemente al pozo Laciecha cupidigiache uamalia fimili facto uhaal fantolino Erfiaperfectonel fuoro diuino alhor tale che in palefe & in couerto no anderacon luicon un camino Mapochopoifarada dio fofferto la douefimon mago e pfuomerto Et fara quello da nagnaandargiufo doue nelonfernomonftro che era boniatio danagna fuo anteceffore. CANTO.XXXL.DELA TERTIA CANTICA DIDANTHE. Nformaadunquedican dida rofa mifimaoftraulamilitia fancta chenelfuo fangue crfto fecce spofa. Malaltracheuolando uede & cantta lagloriadicoluichellannamora &la bontachela fecce cotantta Sicome fchieradape che finfiora unafiata &unafiritorna la douefuolaborefinfapora. Nelgran fior difcendeuachefadorna ditante fogle & quindirifaliua la doucdfuoamorféprefoggiorna MADONA SBERN MARDO h Auendogiatratato el nofro pceta dela celefhal corte in uniuerfale in qfto trige fimo primo capitulo la difcriue diftinctamente & in particularea.duquenel pricipio difcrite laclc & Ihabito de lanime bea te & de glangeli.dipoiinucca la trinita &pone la fua felicifima contemplatione.nel terzo luogho pone fa ao bernardo&beatrice ritornare ala fua fedia.Nellulimobernardogli moftra lanime beate: &maxime Mariaergine.Main qli primiuerfiepilogandoqiloche e decto nelpcedente capitulo.diceche la militia fancta.i.lanimede beati equali hauendo militato nelmondo triomphauono in cielo.Erono informadica dida rofa laquale militia chriftocon la fuamorte ricompero &unilla a fe:onde fu fuafpofa.Laltra militia.i lagelicalaquale uede & intende la gloria di dioche lánamora&la fua bonta:laquale fecce decti angeli cotan ti.ideft figrandi:& finobili:&uededo la canta.ideft la loda Quefti angeli difcédeuono nel grá fiorecioe nelarefachecolichiama le fedie de beatízelquale fiore fadorna di táte folie quante fono epie fedie.& dag fle fogle rifaliua adionelquale lamore loro fempre dimora:come fanno lape ouero pecchie:laqualidale lo rocaffette efconone fiori:&quindiritornono ale caffette doue el fuo labore. ideft la fua faticafinlaporap pte & preftenelloroc ficio itorno al re. Cofiglágelinelloblequio di dio.le pecchie fidiledono dellodore
PARADISO
tima
eta
&uicini
al
fine.
Ete
opinione
fecčdo
alcuni
che
tante
habbino
a
effere
lanime
beate
qnti
furono
glangelt
nbegli.Altri
dicono
qntifono
glangeliche
uitimafono.Accioche
el
nu
meronfo
fia
picogilo
de
glágeli.oueraméte
dicáo
fecodo
laqnate
dio
folo
fa
elnumero
deglangeli.
d
Annalacieca
cupidita
glitaliani
eqli
peraaaritia
&
plambitione
facciororoda
fe
henrico
elqle
uoleua
ri
durgli
ala
uia
recla:&
alahberta
faglifimili
fantolino
elquale
béche
habbi
fame
percrucCIo
cacia
uía
la
balia.Et
chemuorpfame
caccia
balia
aggiugne
inquel
tépo
fara
fomo
pontefice
tale
ne
di
palefene
dinaicofto
non
andera
pelcaminodellompe
radof.impochecerchera
corrompere
italia
tener
idifcordia.Queftie
clemente
ma
poco
patira
nel
fancto
officio
del
potificato:pche
morra
pinto
giualloferno
doue
fono
puniti
fimo
mago
efuoi
fequaci
Quefto
luogho
e
defcripto
deciononocapitu
ndlfanéto
cifara
detrufo
lodellonternodoue
mette
efimoniaciicerti
pozi
ftrecti
colcapo
difotto
con
le
gambe
fuoriinfino
atanto
ch
nonuieneunaltro
condénato
medefimo
pozo.&
allho
rachtueraprimacade
fondo:&
chi
uien
dinouo
rimãe
faori.Adunque
aerra
Clemente
pozo
Laciecha
cupidigiache
uamalia
fimili
facto
uhaal
Erfiaperfectonel
fuoro
diuino
alhor
in
palefe
couerto
no
anderacon
luicon
un
camino
Mapochopoifarada
fofferto
douefimon
pfuomerto
Et
quello
da
nagnaandargiufo
nelonfernomonftro
era
boniatio
danagna
fuo
anteceffore.
CANTO.XXXL.DELA
TERTIA
CANTICA
DIDANTHE.
Nformaadunquedican
dida
rofa
mifimaoftraulamilitia
fancta
chenelfuo
fangue
crfto
fecce
spofa.
Malaltracheuolando
uede
cantta
lagloriadicoluichellannamora
&la
bontachela
cotantta
Sicome
fchieradape
finfiora
unafiata
&unafiritorna
douefuolaborefinfapora.
Nelgran
fior
difcendeuachefadorna
ditante
fogle
quindirifaliua
doucdfuoamorféprefoggiorna
MADONA
SBERN
MARDO
h
Auendogiatratato
nofro
pceta
dela
celefhal
corte
uniuerfale
qfto
trige
primo
capitulo
difcriue
diftinctamente
particularea.duquenel
pricipio
difcrite
laclc
Ihabito
bea
te
glangeli.dipoiinucca
trinita
&pone
fua
felicifima
contemplatione.nel
terzo
pone
ao
bernardo&beatrice
ritornare
fedia.Nellulimobernardogli
moftra
beate:
&maxime
Mariaergine.Main
qli
primiuerfiepilogandoqiloche
decto
nelpcedente
capitulo.diceche
militia
fancta.i.lanimede
beati
equali
hauendo
militato
nelmondo
triomphauono
cielo.Erono
informadica
laquale
chriftocon
fuamorte
ricompero
&unilla
fe:onde
fu
fuafpofa.Laltra
militia.i
lagelicalaquale
intende
gloria
dioche
lánamora&la
bonta:laquale
decti
angeli
cotan
ti.ideft
figrandi:&
finobili:&uededo
canta.ideft
loda
Quefti
difcédeuono
grá
fiorecioe
nelarefachecolichiama
fedie
beatízelquale
fiore
fadorna
táte
folie
quante
epie
fedie.&
dag
fle
rifaliua
adionelquale
lamore
loro
fempre
dimora:come
fanno
lape
ouero
pecchie:laqualidale
lo
rocaffette
efconone
fiori:&quindiritornono
ale
caffette
labore.
ideft
faticafinlaporap
pte
preftenelloroc
ficio
itorno
re.
Cofiglágelinelloblequio
dio.le
pecchie
fidiledono
dellodore