Human Generated Data

Title

Letter 10 to Paul, an old man of Concordia and owner of a good theological library, regarding Jerome borrowing some commentaries. In return Jerome sends him his life of Paul the hermit.

Date

15th century

People

Artist: Anonymous Italy (Ferrara) 1497, Italian

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M3932

Human Generated Data

Title

Letter 10 to Paul, an old man of Concordia and owner of a good theological library, regarding Jerome borrowing some commentaries. In return Jerome sends him his life of Paul the hermit.

People

Artist: Anonymous Italy (Ferrara) 1497, Italian

Date

15th century

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M3932

Machine Generated Data

Tags

Amazon
created on 2019-11-04

Book 100
Text 99.7
Page 99.7
Paper 77.4
Brochure 60
Advertisement 60
Poster 60
Flyer 60
Newspaper 59.8

Clarifai
created on 2019-11-04

page 97.8
paper 97.1
text 96.8
vintage 95.3
old 94.7
retro 94.3
no person 94.2
book bindings 93.5
document 93.4
illustration 92
vertical 90.6
antique 90.5
manuscript 90.1
desktop 88.6
art 88.1
bill 86.5
picture frame 85.7
texture 85.1
ancient 83.3
writing 81.8

Imagga
created on 2019-11-04

newspaper 100
product 76.8
creation 61.8
daily 52.1
book 31.4
text 29.7
cloud 27.6
definition 25.5
old 24.4
bookmark 22.7
association 22.7
artwork 22
page 21.4
business 21.3
creative 21.2
paper 21.2
design 20.9
cover 20.4
art 20.2
religion 19.8
decorative 19.2
idea 18.7
bible 18.7
read 18.3
graphic 18.3
advertising 18.3
word 18
print 18
prayer 17.4
advertisement 17.4
antique 17.4
backdrop 17.3
composition 17
religious 16.9
information 16.9
holy 16.4
document 15.8
associated 15.8
brochure 15.6
carpet 15.6
advertise 15.6
collection 15.3
detail 15.3
conceptual 15
element 14.9
continuity 14.8
drapery 14.8
decoration 14.5
god 14.4
decor 14.2
letter 13.8
faith 13.4
fabric 13.2
money 12.8
words 12.7
menu 12.7
open 12.6
spiritual 12.5
new 12.2
ancient 12.1
testament 11.9
church 11.1
data 11
gospel 10.9
close 10.9
vintage 10.8
pages 10.8
fare 10.5
education 10.4
writing 10.4
ink 9.7
study 9.3
communication 9.3
history 9
financial 8.9
scripture 8.9
capital 8.6
cross 8.5
finance 8.5
economy 8.4
currency 8.1
copy 8
chapter 7.9
passage 7.9
belief 7.8
king 7.8
pray 7.8
letters 7.8
texture 7.7
stock 7.5
company 7.5
global 7.3
life 7

Google
created on 2019-11-04

Text 97.2
Paper 87.9
Paper product 71
Font 68.6
Document 56.6
Newsprint 53

Microsoft
created on 2019-11-04

text 100
book 94.9
newspaper 81.5
manuscript 75.2
letter 74.5
handwriting 65.6
plaque 48.7

Color Analysis

Face analysis

Amazon

AWS Rekognition

Age 15-27
Gender Male, 50.2%
Disgusted 49.5%
Angry 49.6%
Surprised 49.5%
Happy 49.5%
Sad 49.5%
Fear 49.5%
Confused 49.5%
Calm 50.4%

AWS Rekognition

Age 45-63
Gender Male, 50.3%
Calm 49.5%
Happy 49.7%
Surprised 50.1%
Sad 49.5%
Confused 49.5%
Fear 49.6%
Disgusted 49.5%
Angry 49.5%

AWS Rekognition

Age 23-35
Gender Male, 50.5%
Calm 49.9%
Angry 49.7%
Disgusted 49.5%
Sad 49.5%
Surprised 49.6%
Fear 49.7%
Confused 49.5%
Happy 49.5%

AWS Rekognition

Age 50-68
Gender Male, 50.4%
Happy 49.5%
Surprised 49.5%
Calm 50.5%
Confused 49.5%
Fear 49.5%
Disgusted 49.5%
Angry 49.5%
Sad 49.5%

Feature analysis

Amazon

Book
Book 100%

Categories

Captions

OpenAI GPT

Created by gpt-4o-2024-05-13 on 2025-02-01

The image depicts a page from an illuminated manuscript or early printed book. The page is divided into two columns of text, written in what appears to be an old or classical style, likely in Latin or Italian given the script and format. There are three small, illuminated illustrations interspersed throughout the text. 1. The top image shows a religious or philosophical scene with several figures seated around a central figure who appears to be teaching or speaking. This central figure is possibly a saint or a learned man, indicated by the context and the setting that resembles a serene garden or cloister. 2. The second image, found in the left column, depicts an intricate woven pattern, perhaps a decorative element or a visual metaphor in the manuscript. 3. The third image, located in the right column, portrays another group of figures engaged in discussion or study. This scene is set indoors, evidenced by the architectural elements such as columns and a floor. The figures are seated and appear to be in conversation, pointing towards a communal or scholarly activity. Additionally, there are decorative capital letters at the beginning of some paragraphs, further enhancing the manuscript's aesthetic and indicating new sections or important text divisions. The page includes some aging signs like minor stains and slight discoloration, consistent with its likely historical provenance. Overall, the content suggests this manuscript page belongs to a religious or philosophical text, reflecting an era where such works were meticulously created and preserved.

Created by gpt-4 on 2025-02-01

The image you've provided is of a page from an old book, specifically an incunabulum or an early printed book that likely dates from before the 16th century. The page features three columns, each headed by a Roman numeral: XV, XVI, and XXI, which most likely represent chapters or sections. Beneath each Roman numeral is a title in uppercase letters, suggesting these are the beginnings of different sections or chapters. Each of the first two columns is accompanied by a small woodcut illustration. The illustration under XV depicts two men in what appears to be a garden or an orchard; they are surrounded by trees and seem to be engaged in conversation. The image under XVI shows a man with what appears to be a halo around his head, suggesting sanctity, standing with a book and an object that resembles a staff. The text on the page is written in a typeface that mimics the hand-lettered texts of the medieval manuscripts, indicating the book's early origins. Since the print looks like it's from the Gutenberg era or shortly thereafter, it is in Latin and the typeset is quite dense. At the bottom of the page, a small piece of the corner is missing, which shows that the page has worn over time, indicating its age and historical handling. On the bottom right, there appears to be a handwritten annotation or mark, but the image is not clear enough to discern what it says.

Anthropic Claude

Created by claude-3-5-sonnet-20241022 on 2025-02-01

This appears to be a page from an illuminated manuscript or early printed book, likely religious in nature. The page contains two illustrated scenes along with text in what appears to be Italian. The top illustration shows a group of robed figures seated in what looks like a garden or courtyard setting with an architectural element in the background. The second illustration depicts several figures seated around a table in an interior scene. There's also a decorative initial letter in the bottom portion of the text. The page is numbered XV and XVI at the top and includes headings that mention "Theodosio" and "Paulo vechio." The text is laid out in a typical medieval manuscript style with illustrations integrated into the text blocks. The paper shows some age-related discoloration but is otherwise well preserved.

Created by claude-3-opus-20240229 on 2025-02-01

The image shows an old printed page with three illustrations and accompanying text in an old-style font, likely from a historical religious text or book. The illustrations depict biblical or religious scenes. The first illustration on the left shows several robed figures, possibly representing disciples or apostles, gathered around a central seated figure who may represent Jesus or another religious leader. The middle illustration shows a man with a staff or cane speaking or preaching to two other figures who are seated and listening attentively. The third illustration on the right depicts an outdoor scene with several figures, including one central figure standing and speaking or teaching a group of people who are seated on the ground around him. The text is in an old language, possibly Italian or Latin. While I cannot translate the full text, the presence of religious illustrations alongside the text suggests this page is likely from an old printed edition of the Bible, a devotional book, or some other historical religious manuscript or work.

Created by claude-3-haiku-20240307 on 2025-02-01

This image appears to be an illuminated manuscript page with text in an old language, likely Italian or Latin, and several illustrated panels. The panels depict various scenes, including what appears to be a religious or philosophical dialogue between different figures. The illustrations are ornate and intricate, with detailed depictions of architectural structures, landscapes, and human figures. The overall style and content suggest this is a historical or scholarly document from a medieval or Renaissance-era European context.

Amazon Nova

Created by amazon.nova-pro-v1:0 on 2025-02-01

The image depicts a page from an old book, with text written in a language that appears to be Latin. The page is divided into two columns, with a small illustration in the left column and a larger illustration in the right column. The left column features a scene of three men sitting in front of a building, while the right column shows a group of people gathered around a table. The illustrations are in black and white, and the text is written in a cursive font. The page appears to be from a religious text, possibly a Bible or a religious commentary.

Created by amazon.nova-lite-v1:0 on 2025-02-01

The image is of an old book with Latin text on the pages. The text is written in a cursive style, and the pages are yellowed with age. There are two illustrations on the page, one on the left and one on the right. The illustration on the left depicts a scene with people sitting around a table, possibly having a conversation. The illustration on the right shows a person standing in front of a building with a window. The book appears to be a religious text, possibly a translation of the Bible into Italian.

Text analysis

Amazon

XVI
Theodofio
XXI
A
to
ancora
diauolo
circudano
da
quato
Paulo
el
ho
non
cominciato
ohumilmente.
polto
XV A Theodofio XVI A Paulo uechio XXI
idrieto
nuo
Relta
Epiftola
delaqua
hauerli
nouo
uolere
to ohumilmente. Epiftola .XV. quato ancora ho cominciato uolere no
lega
pollo.
Hora polto delaqua nouo
hauerli .Hora el diauolo mi lega co
rete.
ue rete. Hora nuo
.Hora
ue
che
ogni
mi
glio idrieto .& non
no
uechio
glio
pollo. Relta che uoltra
Hora
imari da ogni parte mi circudano & il
co
parte
&
il
imari
.&
nuoui
uoltra
.XV.
XV

Google

A Theodofio XVI XV A Paulo uechio XXI Epiftola xv to humilmente. quato ancora ho cominciato a uolere no hauerli.Hora el diauolo mi lega co nuo ue rete.Hora,pponédomi nuoui ipedime ti.limari da ogni parte mi circudano & il poto.Hora pofto in mezo delaqua nouo glio idrieto tornare.& andare innãcí non poffo.Refta che co la uoftra oratione lau ra del fancto fpirito me acompagni ri duca al porto del defiderato litto. Diuo Hieronymo a Paulo uechio dela concordia Epiftola xvi Vanto defiderio &uo lunta ho io de eflere ho ra prefente al uoftro co uento & abraciare con letitia tutto el maraui gliofo uoftro cofortio. Bene che quefti ochi no lo meritino. To rifguardarei el diferto piu dlecteuole.che tutte le cita.Io uederei li luochi deferti. de habitatori.eflere occupati dale compa gnie deli fancti. ad modo duno paradi fo.Ma pche qfto hanno facto li mei pec cati che el mio capo repieno de ogni ui tio no fe mefcoli nela copagnia ti. perho priego uui lqli io no poffiate ipetrare che con le tioe me liberati dale tenebre di A breuita d lhumana ui ta e danatioe de peccati & fpefle uolte nel me defimo nafcimeto dela luce.feguitädo la mor techinafce.cofefla che deli bea ogni di li feculi trafcoreno neli uiti: deltato ala terra paradifo iuilupa che quido el ferpete hebe ti :per el primo habitatore culo.Et gia ue lhaue io 10 e a prefente: & hora per littere no ceflo di manite emio defiderio.che la mia mete e adcio rapta con ogni ello di to da nodi uiperini la eternita dela morta lita matee mutata.haueua proligata la miferia del maledecto huomo in noue cetoanni & piu.Come una tale fecuda imortalita. ila ra feaptiene a uui che l uolunta. A Dipoia poco a poco icrudelédo el pec cato.la ipieta de g18atade ip le uoftre oratoe che io uoglia. poffi.Io fonto come una morbofa pecorella.frma i gtomudo:pmodo di dire la uita baptef la nta ftore pofto me Etle el buono pa fue spale.nomi nipor ta ala ftalla le forze mi macharano in ca che io mifforzaro di rele del de gli huomini e abreuiata i picolo tepo quefto breuiflimo fpatio hab mino:Fc metaano le gibe.Io fonto ncora mo gfi pduto.fempre cobattédo cole no ftre fceleritate cotra ale diuie cofe.Et qua te uolte fe uede puenire alcuno ala eta de ceto anni:o fe pur ui puiene chenofi pen ta eflerli puenuto: fecudo che teftifica la fcriptura nellibro de pfalmi dicédo. Edi dela uita noftra feptata anni. &feferäno piu.ferano ottanta.Et cio che epiu.e fati uarmi mi lo prodigo figliuolo elquale diflipata tutta la fubftatia.lağle el padre me haue ua data no mi fono anchora ingenochia toa piedi del mio padre.ne ancora ho co minciato ad caciare uia da me le lufinge dela luxuria.Et pche uno pocheto nofo laméte ho cominciato a fpicami da uitii ciii
A
Theodofio
XVI
XV
Paulo
uechio
XXI
Epiftola
xv
to
humilmente.
quato
ancora
ho
cominciato
a
uolere
no
hauerli.Hora
el
diauolo
mi
lega
co
nuo
ue
rete.Hora,pponédomi
nuoui
ipedime
ti.limari
da
ogni
parte
circudano
&
il
poto.Hora
pofto
in
mezo
delaqua
nouo
glio
idrieto
tornare.&
andare
innãcí
non
poffo.Refta
che
la
uoftra
oratione
lau
ra
del
fancto
fpirito
me
acompagni
ri
duca
al
porto
defiderato
litto.
Diuo
Hieronymo
dela
concordia
xvi
Vanto
defiderio
&uo
lunta
io
de
eflere
prefente
uoftro
uento
abraciare
con
letitia
tutto
maraui
gliofo
cofortio.
Bene
quefti
ochi
lo
meritino.
To
rifguardarei
diferto
piu
dlecteuole.che
tutte
le
cita.Io
uederei
li
luochi
deferti.
habitatori.eflere
occupati
dale
compa
gnie
deli
fancti.
ad
modo
duno
paradi
fo.Ma
pche
qfto
hanno
facto
mei
pec
cati
mio
capo
repieno
ui
tio
fe
mefcoli
nela
copagnia
ti.
perho
priego
uui
lqli
poffiate
ipetrare
tioe
liberati
tenebre
di
breuita
d
lhumana
ta
e
danatioe
peccati
fpefle
uolte
nel
defimo
nafcimeto
luce.feguitädo
mor
techinafce.cofefla
bea
feculi
trafcoreno
neli
uiti:
deltato
ala
terra
paradifo
iuilupa
quido
ferpete
hebe
ti
:per
primo
habitatore
culo.Et
gia
lhaue
10
prefente:
hora
per
littere
ceflo
manite
emio
defiderio.che
mia
mete
adcio
rapta
ello
nodi
uiperini
eternita
morta
lita
matee
mutata.haueua
proligata
miferia
maledecto
huomo
noue
cetoanni
piu.Come
una
tale
fecuda
imortalita.
ila
feaptiene
l
uolunta.
Dipoia
poco
icrudelédo
cato.la
ipieta
g18atade
ip
uoftre
oratoe
uoglia.
poffi.Io
fonto
come
morbofa
pecorella.frma
i
gtomudo:pmodo
dire
uita
baptef
nta
ftore
Etle
buono
pa
fue
spale.nomi
nipor
ftalla
forze
macharano
ca
mifforzaro
rele
gli
huomini
abreuiata
picolo
tepo
quefto
breuiflimo
fpatio
hab
mino:Fc
metaano
gibe.Io
ncora
mo
gfi
pduto.fempre
cobattédo
cole
ftre
fceleritate
cotra
ale
diuie
cofe.Et
qua
te
uede
puenire
alcuno
eta
ceto
anni:o
pur
puiene
chenofi
pen
eflerli
puenuto:
fecudo
teftifica
fcriptura
nellibro
pfalmi
dicédo.
Edi
noftra
feptata
anni.
&feferäno
piu.ferano
ottanta.Et
cio
epiu.e
fati
uarmi
prodigo
figliuolo
elquale
diflipata
tutta
fubftatia.lağle
padre
haue
ua
data
fono
anchora
ingenochia
toa
piedi
padre.ne
minciato
caciare
uia
lufinge
luxuria.Et
uno
pocheto
nofo
laméte
fpicami
uitii
ciii