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Human Generated Data

Title

Canto II. Ante-Purgatory / The Shore of the Island; The Angel Boatman; Cato of Utica; Casella

Date

15th century

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5294

Human Generated Data

Title

Canto II. Ante-Purgatory / The Shore of the Island; The Angel Boatman; Cato of Utica; Casella

People

Artist: Anonymous Italy (Venice) 1491, Italian, Venetian

Date

15th century

Classification

Prints

Credit Line

Harvard Art Museums/Fogg Museum, Gift of Philip Hofer, M5294

Machine Generated Data

Tags

Amazon
created on 2019-11-03

Book 100
Text 99.8
Page 99.6
Newspaper 98.2
Paper 68.4
Label 60.2
Letter 55.2

Clarifai
created on 2019-11-03

page 99.5
document 98.5
paper 98.3
text 98.1
book bindings 97.5
vintage 97.1
old 96.6
manuscript 95.7
print 93.4
retro 92.7
desktop 91.9
blank 91.3
picture frame 90.6
book 90.5
antique 89.5
texture 89.5
poetry 89.4
art 88.3
illustration 85.8
ancient 83

Imagga
created on 2019-11-03

newspaper 64.5
product 53.2
daily 46.1
creation 43.9
cloud 38.9
book 37.9
definition 33.4
association 31.6
artwork 29.4
creative 29.2
decorative 27.6
text 27.1
design 27.1
art 26.2
advertising 26
old 25.2
cover 25.1
idea 25
backdrop 24.8
advertisement 24.2
graphic 24.1
collection 23.5
associated 22.7
composition 22.7
brochure 22.5
carpet 22.4
advertise 22.4
element 21.6
page 21.4
decor 21.3
conceptual 21.2
continuity 20.8
drapery 20.7
decoration 20.3
business 20.1
binding 20
fabric 18.9
religion 18.9
bible 18.7
antique 18.4
paper 18.1
word 18
information 17.8
letter 17.5
prayer 17.4
detail 16.9
religious 16.9
holy 15.5
print 15.1
document 14.9
journal 14.6
faith 14.4
god 14.4
data 13.7
read 13.5
communication 12.6
open 12.6
spiritual 12.5
vintage 12.4
ancient 12.1
testament 11.9
words 11.8
menu 11.8
new 11.4
church 11.1
map 10.9
gospel 10.9
pages 10.8
ink 10.6
education 10.4
study 10.3
history 9.9
development 9.5
drawing 9.5
writing 9.4
brass 9.3
energy 9.3
fare 9
chapter 8.9
emphasize 8.9
scripture 8.9
felt 8.9
keywords 8.9
fluorescent 8.9
highlight 8.9
copy 8.9
dye 8.8
best 8.8
sepia 8.8
close 8.6
draw 8.6
money 8.5
cross 8.5
company 8.4
human 8.3
global 8.2
highlighter 8.1
symbol 8.1
passage 7.9
important 7.9
day 7.9
language 7.9
book jacket 7.9
life 7.8
analysis 7.8
belief 7.8
king 7.8
pray 7.8
marketing 7.7
texture 7.7
connection 7.3
bright 7.2
world 7.1

Google
created on 2019-11-03

Text 97.2
Newsprint 91.6
Paper 90.6
Paper product 76.8
Document 72.2
Newspaper 62.3

Microsoft
created on 2019-11-03

text 100
letter 90.2
book 86.2
manuscript 72.7
newspaper 64.8
handwriting 61.6
plaque 42.8

Color Analysis

Feature analysis

Amazon

Book
Book 100%

Categories

Captions

OpenAI GPT

Created by gpt-4o-2024-05-13 on 2025-01-31

The image depicts a page from an old manuscript or an early printed book. The text is written in Italian and is divided into two columns, with a headline at the top that reads "PVRGATORIO," indicating that the content pertains to "Purgatory." The text appears to be related to Dante Alighieri's Divine Comedy, specifically the "Purgatorio."

At the center-right of the page, there is an illustration depicting a scene from "Purgatorio." The illustration shows several human figures in a landscape. One larger, robed figure, likely a guide or authoritative figure, stands before some smaller, partially clothed or nude figures who seem to be listening or interacting with the guide. The figures are set against a backdrop that includes nature elements, possibly mountains or trees.

Below the main headline, there are smaller subheadings, including "CANTO SECONDO DELA SECONDA CANTICA DI DANTHE," which translates to "Second Canto of the Second Cantica of Dante," further indicating this page is part of the second section of Dante's Divine Comedy. There's also an ornate drop cap at the beginning of one paragraph, a common feature in illuminated manuscripts and early printed books to signify the beginning of a new section or chapter. Overall, the page is a combination of text and illustration typical of classical literary works.

Created by gpt-4 on 2025-01-31

This image is a scanned page from an old book or manuscript, with a specific focus on the text "PVRGATORIO" at the top, indicating that this section relates to Purgatory, a concept associated with the afterlife in certain theologies. The text is printed in an old typeface common in early printed books, suggesting that this could be from an edition of Dante Alighieri's "Divine Comedy," possibly the section about Purgatory.

Below the densely packed text, there is an illustration in a rectangular box. The illustration appears to be a scene with five figures, likely depicting a moment from the narrative described in the text. Such images were used in old printed books to help illustrate the content and provide visual context for readers.

On the left side of the illustration, one character seems to be leading what appears to be souls, as they are not grounded, implying their ethereal nature. The souls are following the character toward a light source represented by rays coming from the upper right corner of the image, potentially symbolizing divine presence or ascension to heaven.

The page also shows signs of age, such as discoloration and some spots, indicating that the document has historical significance and is likely preserved in a library or a collection. The language of the text appears to be an older form of Italian, fitting for the time period when Dante's works were printed.

Anthropic Claude

Created by claude-3-5-sonnet-20241022 on 2025-01-31

This appears to be a page from a medieval or Renaissance-era Italian manuscript of Dante's "Purgatorio." The page features both text and a woodcut illustration. The text is printed in what looks like early movable type, with a decorative initial capital letter "G" at the beginning of one section. The illustration shows several figures in a scene that appears to depict an episode from Purgatory, with figures standing on what seems to be the shore or edge of a mountain, and what appears to be an angel or winged figure in the scene. The page shows some age with slight discoloration and foxing typical of old paper. The text is in Italian and includes the word "PVRGATORIO" at the top of the page. This appears to be from an early printed edition of the Divine Comedy, likely from the late 15th or early 16th century.

Created by claude-3-opus-20240229 on 2025-01-31

The image appears to be an old printed page from a book, likely from the 15th or 16th century based on the aged appearance and early printing style. The page contains two sections of text in an old Italian language or dialect, with the heading "PVRGATORIO" (likely meaning "Purgatory") at the top.

The bottom section of the page features a detailed woodcut illustration depicting a religious scene. It shows a group of robed figures, possibly priests or monks, gathered together. One central figure seems to be gesturing or speaking to the others. The background includes some architectural elements like arches, suggesting it may be set in a church or monastery.

Given the religious subject matter and time period, this page is most likely from an early printed edition of Dante Alighieri's "Divine Comedy", specifically the section describing Purgatory. The archaic typography, page layout, and illustration style are characteristic of early printed books from the Renaissance era.

Created by claude-3-haiku-20240307 on 2025-01-31

The image appears to be an illustration from an old Italian text, likely a religious or literary work. It contains detailed text and illustrations depicting a scene from what seems to be a religious or mythological narrative. The text is written in Italian, and the illustration shows several human figures engaged in some kind of dramatic or allegorical scene. The overall style and content suggest this is a historical or classical work, though I cannot provide any further details about the specific individuals or narrative portrayed.

Meta Llama

Created by us.meta.llama3-2-11b-instruct-v1:0 on 2025-03-15

The image presents a page from an old book, featuring a title at the top that reads "PVRCATORIO" in bold font. The text is written in Latin and is divided into two columns, with the left column containing a heading that reads "CANTO SECONDO DELA SECONDA CANTICA DIDANTHE." Below this heading is a paragraph of text, followed by a smaller section of text and an illustration.

The illustration depicts a group of people standing on a beach, with one person holding a boat and another person standing in the water. The background of the illustration features waves and a sky with clouds.

The page has a yellowed appearance, indicating its age, and the text is written in a formal, cursive script. The overall design of the page suggests that it is a page from a medieval manuscript or an early printed book.

  • Title
    • The title "PVRCATORIO" is written in bold font at the top of the page.
  • Text
    • The text is written in Latin and is divided into two columns.
    • The left column contains a heading that reads "CANTO SECONDO DELA SECONDA CANTICA DIDANTHE."
    • Below this heading is a paragraph of text, followed by a smaller section of text.
  • Illustration
    • The illustration depicts a group of people standing on a beach.
    • One person is holding a boat, and another person is standing in the water.
    • The background of the illustration features waves and a sky with clouds.
  • Page Design
    • The page has a yellowed appearance, indicating its age.
    • The text is written in a formal, cursive script.
    • The overall design of the page suggests that it is a page from a medieval manuscript or an early printed book.

Created by us.meta.llama3-2-90b-instruct-v1:0 on 2025-03-15

The image depicts a page from an ancient book, featuring a mix of text and illustrations. The page is divided into two main sections: the top section contains text written in an old language, likely Latin or Italian, while the bottom section features an illustration accompanied by a caption.

Text Section:

  • The text is written in a formal, cursive script.
  • It appears to be a passage from a literary work, possibly a poem or a philosophical treatise.
  • The language used is likely Latin or Italian, given the style of the script and the content of the text.

Illustration Section:

  • The illustration depicts a scene from a story or mythological tale.
  • It shows a group of people gathered around a central figure, who is holding a staff or scepter.
  • The background of the illustration features a landscape with hills, trees, and a body of water.
  • The caption below the illustration provides context and explanation for the scene depicted.

Overall:

  • The page appears to be from a rare or antique book, given the age and condition of the paper.
  • The combination of text and illustration suggests that the book may be a literary or educational work, intended to convey moral or philosophical lessons through storytelling and visual imagery.

Amazon Nova

Created by amazon.nova-pro-v1:0 on 2025-01-31

The image shows an old document with text and an illustration. The text is written in a language that is not English. The illustration is a black-and-white drawing of a group of people standing in a line. The people are wearing long robes and are holding hands. The illustration is in the upper right corner of the document. The document appears to be a page from a book or a manuscript.

Created by amazon.nova-lite-v1:0 on 2025-01-31

The image depicts a page from an old book, likely from the Renaissance period, based on the typography and layout. The text is written in an old Italian script, with ornate and elaborate fonts that were common in the 15th and 16th centuries. The page has two columns of text, with the left column containing the main body of text and the right column containing a smaller, decorative illustration.

The illustration depicts a scene of angels and a boat, possibly representing the journey of the soul to heaven or purgatory. The angels are shown in a variety of poses, with some appearing to be guiding or comforting the souls on the boat. The boat itself is depicted as a small vessel, with a few souls on board, and it appears to be sailing on a body of water.

The text accompanying the illustration appears to be a religious or spiritual passage, possibly from a religious text or a book of prayers. The language is poetic and evocative, with phrases such as "Subitamente la onde la fievole" and "Et la virtù del nome altissimo" suggesting a mystical or spiritual theme.

Overall, the image gives the impression of a book from a bygone era, with its ornate typography, decorative illustration, and poetic language. It is likely that the book was intended for religious or spiritual purposes, and that the illustration and text were meant to inspire contemplation and reflection on the themes of faith, redemption, and the afterlife.

Text analysis

Amazon

PVRGATORIO
che
lhumile
nauichareelmare
chedi
ritornarefia
uiuimi
pofcia
pianta
acque
quale
icome
uenono
egli
deferto
homo
allitto
nauigar
fue
di
che mai uidi nauigar fue acque huomo nauichareelmare
uiuimi cinfe icome al Ma
quale egli fcelfe
cinfe
uidi
lhumile pianta irinacque Dice
eniuopoiinfullittos deferto uenono allitto .elqualen
fpto
Subitamentela
de
fu
buom chedi ritornarefia pofcia fpto chenefunor Ouento intendend de
infenfata.
intendend
primo fu
mai
da
al
primo
Ma
dela
t poericamente da infenfata.
iudicio dela
iudicio
piacque
Dice
chenefunor
&
t poericamente
eniuopoiinfullittos
fcelfe
.elqualen
irinacque
buom
huomo
Ouento
Elgl
O.

Google

PVRGATORIOOTAD Veniuopoi infullitto deferto Auato eluoltouenonoallitto.elqualenouide mai alcu no huomo nauichare el mare fuothe dipoi tor che mainon uidi nauigar fue acque naff indr'eto.Quefto intendendo de morti e manifefto huom che di ritornarefia pofcia fpto cheneffunoua al purgatorioche dipoi torni indrieto.an Q uiuimicinfeficome altrui piacque omarauiglia che quale egli feelfe Ihumile pianta cotalfirinacque Subitamentela ondeilafuelfe. zipcede auati falendo al cielo.Ma áchora euerone uiui Imphochec hi paffa dal uitio alla purgatione no torna pot indrieto.Mauadalle uirtu purgatorie a quelle dellarnimo gia purgato.Dice adunque.Noi arribamo allito deferto abbandonato & foligo.come difopra dixe della uia. Elğ lito nouidimai homo nauicare fue acque:elqual huomo dipoi fuffi experto:eioe haueffi prouato & teatato di tor nare indrieto.Et poeticamente da elfenfo alarofa infenfata.Come uirgilio.láque afcendebant collem qui plurimusurbi imminet.Quiui mic.nfecome alui piacque.Perche e in arbitrio & iudicio dela ragione im porre quanta & quale humilita:& patientia:& penitentía utole. ALtritefti hanno altrui.ETalhora inten diche cofi comandato.MA che difubito rinafceffiunaltrogionco.Donde el primo fu fuelto Emitation di Virgilio:elquale dimoftrache fubitoche enea fpicco elramo deloro nela felua:uene nacqunaltro. On de dice.Primoque auulfo non deficit alter.Aureus & fimili fronde fcit uirga metallo Adunque come í gl luogho dimoftrammo nele noftre allegorie uirgiliane. Che le uirtu che fono beni delaniino non fcemio per pigliare.Ma pin tofto crefcano:perche fimultipl cano in piu.Cofi intende qui el noftro poeta.Sieno mille a ueftirfi dhumilita:non per quefto manchera lhumilita ad aitri mille.che fene uogliono ueftire.Ma piu facile fene ueftiranno quefti ultimi:per lexemplo de primi.Maioppofito trouerrai ne benicorporei. Imperoche quanto piu fono alleuate del cumulo:tanto piu fcema. CANTO SECONDO DELA SECONDA CANTICA DIDANTHE la era ilfolealorizonte giunto locuimeridian cerchioco ucrchia hierufalem colfuopiu alto punto. Etlanodtecheoppolitaaluicerchia ufcia de gangefuoricon lebilácie. cheglicagion di máquádo foucrchia Sichele biache &leuermegleguácie la doue io eradila bella aurora per troppa ctate diueniuan rancie. CATONE VVEramente diuino ingegno del no ftro pocta:&da diuina gratia aiutato: Elqualenon fanza cagione pone tre tempi poi cheufcidelonferno:Mattutino nelquale lo fplé dore di Venere uincea le tenebre. Dipoi lalba. Etalprefente elnafcimentodel fole.MA diquefti diremo difotto. Maaccioche meglio fintenda:dico che innanziche aggiunga aia porta del purgaiorio:faie un certo lpatio di luogho:nclquale ftanno alchun tépo quegliche fono ftati negligenti a uenire a la penitentia.&quiui alpectando purgano tal neghgentia &pur gatola entrono nel purgatorio a purgare e comefii peccati. Et perche tale negligentia diuide in fei parti. Simelmente diuide quefto luogho in fei parti:accioche ogni fpetie dinegligétia habbia el fuo proprio luo gho:Eadunque el primo luogho la piaggiainfino al monte. Etin quefta fi punice la negligentia diquegli che occupatida uani & mondani dileatihannoindugiato la penitentia.Dipoiseguita el fecondo luogho et el primo balzo.Et in quefto fono enegligentiche hanno indugiato la penitentia per effere ftati in contu macia difcomunicatione: & di quefti fcriue nel terzo canto. NEL quarto pone el fecondo balzo:8& terzo luogho doue pone enegligenti naturalmente in ogni loro actione. NEL qninto canto e el terzo balzo & quarto luogho:8 in efio enegligentiequali per occupationidarmt hanuo indugiato la penitentia.Nel fex to puone elquinto luogho:& quarto balzo:& in quello quegli:E QuALIper occupationi degli ftudu han no indugiato la penitentia. NE duoifeguenti a quefto pone el fexto luogho: ETin quello quegli che han no indugiata per occupattone di fignoria: ODI reggimento. TVTTE quefte Animecihanno a fopra ftare a entrare nel purgatorio: TANTO quanto fopraftettononel mondo a uolgerfi apenitentia:Exce f
PVRGATORIOOTAD
Veniuopoi
infullitto
deferto
Auato
eluoltouenonoallitto.elqualenouide
mai
alcu
no
huomo
nauichare
el
mare
fuothe
dipoi
tor
che
mainon
uidi
nauigar
fue
acque
naff
indr'eto.Quefto
intendendo
de
morti
e
manifefto
huom
di
ritornarefia
pofcia
fpto
cheneffunoua
al
purgatorioche
torni
indrieto.an
Q
uiuimicinfeficome
altrui
piacque
omarauiglia
quale
egli
feelfe
Ihumile
pianta
cotalfirinacque
Subitamentela
ondeilafuelfe.
zipcede
auati
falendo
cielo.Ma
áchora
euerone
uiui
Imphochec
hi
paffa
dal
uitio
alla
purgatione
torna
pot
indrieto.Mauadalle
uirtu
purgatorie
a
quelle
dellarnimo
gia
purgato.Dice
adunque.Noi
arribamo
allito
abbandonato
&
foligo.come
difopra
dixe
della
uia.
Elğ
lito
nouidimai
homo
nauicare
acque:elqual
fuffi
experto:eioe
haueffi
prouato
teatato
nare
indrieto.Et
poeticamente
da
elfenfo
alarofa
infenfata.Come
uirgilio.láque
afcendebant
collem
qui
plurimusurbi
imminet.Quiui
mic.nfecome
alui
piacque.Perche
in
arbitrio
iudicio
dela
ragione
im
porre
quanta
humilita:&
patientia:&
penitentía
utole.
ALtritefti
hanno
altrui.ETalhora
inten
diche
cofi
comandato.MA
difubito
rinafceffiunaltrogionco.Donde
primo
fu
fuelto
Emitation
Virgilio:elquale
dimoftrache
fubitoche
enea
fpicco
elramo
deloro
nela
felua:uene
nacqunaltro.
On
dice.Primoque
auulfo
non
deficit
alter.Aureus
fimili
fronde
fcit
uirga
metallo
Adunque
come
í
gl
luogho
dimoftrammo
nele
noftre
allegorie
uirgiliane.
Che
le
fono
beni
delaniino
fcemio
per
pigliare.Ma
pin
tofto
crefcano:perche
fimultipl
cano
piu.Cofi
intende
noftro
poeta.Sieno
mille
ueftirfi
dhumilita:non
quefto
manchera
lhumilita
ad
aitri
mille.che
fene
uogliono
ueftire.Ma
piu
facile
ueftiranno
quefti
ultimi:per
lexemplo
primi.Maioppofito
trouerrai
ne
benicorporei.
Imperoche
quanto
alleuate
del
cumulo:tanto
fcema.
CANTO
SECONDO
DELA
SECONDA
CANTICA
DIDANTHE
la
era
ilfolealorizonte
giunto
locuimeridian
cerchioco
ucrchia
hierufalem
colfuopiu
alto
punto.
Etlanodtecheoppolitaaluicerchia
ufcia
gangefuoricon
lebilácie.
cheglicagion
máquádo
foucrchia
Sichele
biache
&leuermegleguácie
doue
io
eradila
bella
aurora
troppa
ctate
diueniuan
rancie.
CATONE
VVEramente
diuino
ingegno
ftro
pocta:&da
diuina
gratia
aiutato:
Elqualenon
fanza
cagione
pone
tre
tempi
poi
cheufcidelonferno:Mattutino
nelquale
lo
fplé
dore
Venere
uincea
tenebre.
Dipoi
lalba.
Etalprefente
elnafcimentodel
fole.MA
diquefti
diremo
difotto.
Maaccioche
meglio
fintenda:dico
innanziche
aggiunga
aia
porta
purgaiorio:faie
un
certo
lpatio
luogho:nclquale
ftanno
alchun
tépo
quegliche
ftati
negligenti
uenire
penitentia.&quiui
alpectando
purgano
tal
neghgentia
&pur
gatola
entrono
nel
purgatorio
purgare
comefii
peccati.
Et
perche
tale
negligentia
diuide
fei
parti.
Simelmente
parti:accioche
ogni
fpetie
dinegligétia
habbia
fuo
proprio
luo
gho:Eadunque
piaggiainfino
monte.
Etin
quefta
fi
punice
diquegli
occupatida
uani
mondani
dileatihannoindugiato
penitentia.Dipoiseguita
fecondo
et
balzo.Et
enegligentiche
indugiato
penitentia
effere
contu
macia
difcomunicatione:
fcriue
terzo
canto.
NEL
quarto
balzo:8&
enegligenti
naturalmente
loro
actione.
qninto
canto
balzo
luogho:8
efio
enegligentiequali
occupationidarmt
hanuo
penitentia.Nel
fex
to
puone
elquinto
luogho:&
balzo:&
quello
quegli:E
QuALIper
occupationi
degli
ftudu
han
penitentia.
NE
duoifeguenti
fexto
luogho:
ETin
quegli
indugiata
occupattone
fignoria:
ODI
reggimento.
TVTTE
quefte
Animecihanno
fopra
ftare
entrare
purgatorio:
TANTO
fopraftettononel
mondo
uolgerfi
apenitentia:Exce
f