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Imagga
created on 2019-06-05
Microsoft
created on 2019-06-05
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Text analysis
Amazon

The

American

American Shakers

Shakers

Community

Religious

Celibate.

TEACHINGS.

Held

LEE'S

Beginnings.

Principles

Shaker

Ideals

Basic

Practices

Order.

Basic Principles of the Shaker Order.

Resultant Beliefs and Practices Held as Ideals

arose

Beliefs

the

United

Founder.

FROM ANN LEE'S TEACHINGS.

A Celibate. Religious Community

Resultant

ANN

as

"Shaking of arose

of

LOVE.

TO

and

United Societies States

Coeval

States

COMMUNITY

CACE.

"Shaking

VIRGIN PURITY. CACE. LOVE.

Shaker Commmitier. United Stater

PURITY.

Coeval the First

Commmitier.

Nancy

First

UNIVERSAL

Societies

CELIBATE LIFE. COMMUNITY UNIVERSAL

VIRGIN

Whittaker.

CELIBATE LIFE.

Stater

FROM

A

Shaker Communities, United States
The American Shakers
A Celibate. Religious Community
Coeval with the American Republic: First Shaker Family formed at Watervliet. N. Y. 1776: First organized
shed at New Lebanon. N. Y.. 1788: Fifteen Shaker Societies
seven States of the
United States of America.
Beginnings.
"Shaking ANN LE er, England, 1750-l7 In religous reval o th
purpose of founding a Shaker Church in America. Eight remained faithfal. They were ANN LEE, William Lee,
James Whittaker, John Hocknell. James Shepherd, James Partington, Mary Partington. Nancy Lce.
Basic Pri ANN LEE'S TEAC ker Order.
VIRGIN PURITY, PEACE, JUSTICE, LOVE
expressed in CELIBATE LIFE, NON RESISTANCE, COMMUNITY OF GOODS, UNIVERSAL BROTHERHOOD
held to be the Divine Order of Society.
Resultant Beliefs and Practices Held as Ideals
TO BE ATTAINED IN THE INDIVIDUAL AND SOCIETY
ei n La
llworkig for ench sndd each for all
Property-No rich, no poor. Inu
Equality
WealthA United lnheritance.
Each using according to need.
Freedom of Sncech. Toleration in Thought and Religion óften nersecuted.
Temperaall SlaversC Ware. Habir Passion Peverty, Disease.
Pratical Beneolence Thou shalt love thy neighbor as thyself,
True Democracy, Real Fraternity, Practical Living of the Golden Rule.
Religious Ideals and Worship.
All lile and activity animated by Christian Love is Worship. Shakers adore God as the Almighty Creator,
ntain of an d ai anifested in fulness in Jesus of Nazareth, also
Fou
ders in e Ne Creatin i t Christ csciusss awakens are Sons and Dahters of nd.
Spiritual man has, as his divine prerogative and highest destiny, to live in clear conception
mony with
and in active har-
The Life of the Spi
the form of expression is essential
Highest Good.
Practical Issues.
e
r lor all accerding to streneth and ability.
ands to work and hearts
God." (Ann Lee)
Opportunity for telectual and arlistic development, within the necessary limits prescribed by the common good.
Simplicity in dress, speech and manner
bits
Fdm from debt. worry and competition.
hahit
Government.
No Government, No God. No Body withouut a Head.
The Head of the Shaker Order is Christ. The Visible Human Representative is vested
na
Spiritual Lenders.
Temporal Leaders, of both sexes, Trustees, Deacons and Care-takers, in charge of Business and Industrial Interests.
f both sexes, a Ministry over Societies, Elders over Families
The Inner Life,
according to the Shaker Faith, is twofold, embracing
Repentance
h and unlaldment in the individual of the Christ Spirit, through living according to the
As opposed to the common life of haman generation and self6ch
teacangs ad practice of Jesus Christ.
Physical development, mental growth and spiritual unfoldment form the only rational basis for a harmonious
rt Sakeris are
k
and nappy

Shaker

Communities,

United

States

The

American

Shakers

A

Celibate.

Religious

Community

Coeval

with

the

Republic:

First

Family

formed

at

Watervliet.

N.

Y.

1776:

organized

shed

New

Lebanon.

Y..

1788:

Fifteen

Societies

seven

of

America.

Beginnings.

"Shaking

ANN

LE

er,

England,

1750-l7

In

religous

reval

o

th

purpose

founding

a

Church

in

Eight

remained

faithfal.

They

were

LEE,

William

Lee,

James

Whittaker,

John

Hocknell.

Shepherd,

Partington,

Mary

Partington.

Nancy

Lce.

Basic

Pri

LEE'S

TEAC

ker

Order.

VIRGIN

PURITY,

PEACE,

JUSTICE,

LOVE

expressed

CELIBATE

LIFE,

NON

RESISTANCE,

COMMUNITY

OF

GOODS,

UNIVERSAL

BROTHERHOOD

held

to

be

Divine

Order

Society.

Resultant

Beliefs

and

Practices

Held

as

Ideals

TO

BE

ATTAINED

IN

THE

INDIVIDUAL

AND

SOCIETY

ei

n

La

llworkig

for

ench

sndd

each

all

Property-No

rich,

no

poor.

Inu

Equality

WealthA

lnheritance.

Each

using

according

need.

Freedom

Sncech.

Toleration

Thought

Religion

óften

nersecuted.

Temperaall

SlaversC

Ware.

Habir

Passion

Peverty,

Disease.

Pratical

Beneolence

Thou

shalt

love

thy

neighbor

thyself,

True

Democracy,

Real

Fraternity,

Practical

Living

Golden

Rule.

Worship.

All

lile

activity

animated

by

Christian

Love

is

adore

God

Almighty

Creator,

ntain

an

d

ai

anifested

fulness

Jesus

Nazareth,

also

Fou

ders

e

Ne

Creatin

i

t

Christ

csciusss

awakens

are

Sons

Dahters

nd.

Spiritual

man

has,

his

divine

prerogative

highest

destiny,

live

clear

conception

mony

active

har-

Life

Spi

form

expression

essential

Highest

Good.

Issues.

r

lor

accerding

streneth

ability.

ands

work

hearts

God."

(Ann

Lee)

Opportunity

telectual

arlistic

development,

within

necessary

limits

prescribed

common

good.

Simplicity

dress,

speech

manner

bits

Fdm

from

debt.

worry

competition.

hahit

Government.

No

Government,

God.

Body

withouut

Head.

Head

Christ.

Visible

Human

Representative

vested

na

Lenders.

Temporal

Leaders,

both

sexes,

Trustees,

Deacons

Care-takers,

charge

Business

Industrial

Interests.

f

Ministry

over

Societies,

Elders

Families

Inner

Life,

Faith,

twofold,

embracing

Repentance

h

unlaldment

individual

Spirit,

through

living

As

opposed

life

haman

generation

self6ch

teacangs

ad

practice

Physical

mental

growth

spiritual

unfoldment

only

rational

basis

harmonious

rt

Sakeris

k

nappy