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Color Analysis
Text analysis
Amazon
The
American
American Shakers
Shakers
Community
Religious
Celibate.
TEACHINGS.
Held
LEE'S
Beginnings.
Principles
Shaker
Ideals
Basic
Practices
Order.
Basic Principles of the Shaker Order.
Resultant Beliefs and Practices Held as Ideals
arose
Beliefs
the
United
Founder.
FROM ANN LEE'S TEACHINGS.
A Celibate. Religious Community
Resultant
ANN
as
"Shaking of arose
of
LOVE.
TO
and
United Societies States
Coeval
States
COMMUNITY
CACE.
"Shaking
VIRGIN PURITY. CACE. LOVE.
Shaker Commmitier. United Stater
PURITY.
Coeval the First
Commmitier.
Nancy
First
UNIVERSAL
Societies
CELIBATE LIFE. COMMUNITY UNIVERSAL
VIRGIN
Whittaker.
CELIBATE LIFE.
Stater
FROM
A
Shaker Communities, United States
The American Shakers
A Celibate. Religious Community
Coeval with the American Republic: First Shaker Family formed at Watervliet. N. Y. 1776: First organized
shed at New Lebanon. N. Y.. 1788: Fifteen Shaker Societies
seven States of the
United States of America.
Beginnings.
"Shaking ANN LE er, England, 1750-l7 In religous reval o th
purpose of founding a Shaker Church in America. Eight remained faithfal. They were ANN LEE, William Lee,
James Whittaker, John Hocknell. James Shepherd, James Partington, Mary Partington. Nancy Lce.
Basic Pri ANN LEE'S TEAC ker Order.
VIRGIN PURITY, PEACE, JUSTICE, LOVE
expressed in CELIBATE LIFE, NON RESISTANCE, COMMUNITY OF GOODS, UNIVERSAL BROTHERHOOD
held to be the Divine Order of Society.
Resultant Beliefs and Practices Held as Ideals
TO BE ATTAINED IN THE INDIVIDUAL AND SOCIETY
ei n La
llworkig for ench sndd each for all
Property-No rich, no poor. Inu
Equality
WealthA United lnheritance.
Each using according to need.
Freedom of Sncech. Toleration in Thought and Religion óften nersecuted.
Temperaall SlaversC Ware. Habir Passion Peverty, Disease.
Pratical Beneolence Thou shalt love thy neighbor as thyself,
True Democracy, Real Fraternity, Practical Living of the Golden Rule.
Religious Ideals and Worship.
All lile and activity animated by Christian Love is Worship. Shakers adore God as the Almighty Creator,
ntain of an d ai anifested in fulness in Jesus of Nazareth, also
Fou
ders in e Ne Creatin i t Christ csciusss awakens are Sons and Dahters of nd.
Spiritual man has, as his divine prerogative and highest destiny, to live in clear conception
mony with
and in active har-
The Life of the Spi
the form of expression is essential
Highest Good.
Practical Issues.
e
r lor all accerding to streneth and ability.
ands to work and hearts
God." (Ann Lee)
Opportunity for telectual and arlistic development, within the necessary limits prescribed by the common good.
Simplicity in dress, speech and manner
bits
Fdm from debt. worry and competition.
hahit
Government.
No Government, No God. No Body withouut a Head.
The Head of the Shaker Order is Christ. The Visible Human Representative is vested
na
Spiritual Lenders.
Temporal Leaders, of both sexes, Trustees, Deacons and Care-takers, in charge of Business and Industrial Interests.
f both sexes, a Ministry over Societies, Elders over Families
The Inner Life,
according to the Shaker Faith, is twofold, embracing
Repentance
h and unlaldment in the individual of the Christ Spirit, through living according to the
As opposed to the common life of haman generation and self6ch
teacangs ad practice of Jesus Christ.
Physical development, mental growth and spiritual unfoldment form the only rational basis for a harmonious
rt Sakeris are
k
and nappy
Shaker
Communities,
United
States
The
American
Shakers
A
Celibate.
Religious
Community
Coeval
with
the
Republic:
First
Family
formed
at
Watervliet.
N.
Y.
1776:
organized
shed
New
Lebanon.
Y..
1788:
Fifteen
Societies
seven
of
America.
Beginnings.
"Shaking
ANN
LE
er,
England,
1750-l7
In
religous
reval
o
th
purpose
founding
a
Church
in
Eight
remained
faithfal.
They
were
LEE,
William
Lee,
James
Whittaker,
John
Hocknell.
Shepherd,
Partington,
Mary
Partington.
Nancy
Lce.
Basic
Pri
LEE'S
TEAC
ker
Order.
VIRGIN
PURITY,
PEACE,
JUSTICE,
LOVE
expressed
CELIBATE
LIFE,
NON
RESISTANCE,
COMMUNITY
OF
GOODS,
UNIVERSAL
BROTHERHOOD
held
to
be
Divine
Order
Society.
Resultant
Beliefs
and
Practices
Held
as
Ideals
TO
BE
ATTAINED
IN
THE
INDIVIDUAL
AND
SOCIETY
ei
n
La
llworkig
for
ench
sndd
each
all
Property-No
rich,
no
poor.
Inu
Equality
WealthA
lnheritance.
Each
using
according
need.
Freedom
Sncech.
Toleration
Thought
Religion
óften
nersecuted.
Temperaall
SlaversC
Ware.
Habir
Passion
Peverty,
Disease.
Pratical
Beneolence
Thou
shalt
love
thy
neighbor
thyself,
True
Democracy,
Real
Fraternity,
Practical
Living
Golden
Rule.
Worship.
All
lile
activity
animated
by
Christian
Love
is
adore
God
Almighty
Creator,
ntain
an
d
ai
anifested
fulness
Jesus
Nazareth,
also
Fou
ders
e
Ne
Creatin
i
t
Christ
csciusss
awakens
are
Sons
Dahters
nd.
Spiritual
man
has,
his
divine
prerogative
highest
destiny,
live
clear
conception
mony
active
har-
Life
Spi
form
expression
essential
Highest
Good.
Issues.
r
lor
accerding
streneth
ability.
ands
work
hearts
God."
(Ann
Lee)
Opportunity
telectual
arlistic
development,
within
necessary
limits
prescribed
common
good.
Simplicity
dress,
speech
manner
bits
Fdm
from
debt.
worry
competition.
hahit
Government.
No
Government,
God.
Body
withouut
Head.
Head
Christ.
Visible
Human
Representative
vested
na
Lenders.
Temporal
Leaders,
both
sexes,
Trustees,
Deacons
Care-takers,
charge
Business
Industrial
Interests.
f
Ministry
over
Societies,
Elders
Families
Inner
Life,
Faith,
twofold,
embracing
Repentance
h
unlaldment
individual
Spirit,
through
living
As
opposed
life
haman
generation
self6ch
teacangs
ad
practice
Physical
mental
growth
spiritual
unfoldment
only
rational
basis
harmonious
rt
Sakeris
k
nappy